The lure of Religion

by Jon Rappoport

May 7, 2019

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This is a brief collection of notes I made on one of the central realities of planet Earth:

Religion.

Down through history, organized religion has tried to take over the Paranormal as its own property. Allowing this and going along with it, humanity, even in all its goodness, has made a grievous mistake. It has paid a terrible price. Transferring the Paranormal from the individual to an organization brings on a negative result, a blanketing tragedy.

As far as I can tell, the first commandment of every religion is aimed at all other religions: OUR GOD IS REAL. YOURS IS FALSE.

The corollary, in some cases, is: IN ORDER TO PROVE THIS, WE WILL WIPE YOU OUT IF NECESSARY.

George Carlin: “But He [God] loves you. He loves you, and He needs money! He always needs money! He’s all-powerful, all-perfect, all-knowing, and all-wise, somehow just can’t handle money!”

The second commandment of religions—directed toward their own flocks—THINK WHAT WE TELL YOU TO THINK, BELIEVE WHAT WE TELL YOU TO BELIEVE. You, an immortal soul, are incapable of determining these matters on your own. You must refer to religious leaders. You must quote them.

The large majority of eight billion souls on planet Earth believe they have two choices. Accept what a religion tells them, or conclude there is nothing spiritual about life; it is merely physical substance. They can’t conceive of other possibilities. This points to an astonishing lack of imagination.

Many scientists believe scientific lies are better than lies based on religious superstition.

Most religion is based on the premise: CONTROL OF POPULATIONS IS NECESSARY. THEREFORE, IMPOSED DOCTRINE IS NECESSARY. Control is better than no control.

If you investigated an organized religion, the more its behaviors resembled those of a mafia, the closer you would be getting to the top of the leadership.

“What’s the outlook for the next quarter” is not in any Bible, but you will hear it if you’re a fly on the wall at high-level private meetings.

Reaching back into history, you find wars between religions. Perhaps in one of these disasters, the less insane religion won. That doesn’t mean any part of that religion’s doctrine is true.

Why do some pro football players make the sign of the cross on the field or point toward the heavens after scoring a touchdown? God doesn’t watch the pros. He watches college football.

The degree of self-induced hypnotism and amnesia is apparent, when you consider the importance of ORGANIZED religion. There are few, if any, DISORGANIZED religions, whereby people meet on Sundays and freely discuss what they individually and differently believe. Giant churches are not filled with such people.

“My hair is purple. I see yours is, too. That’s good. In fact, looking around us at the ten thousand attendee at this service—they all have purple hair. It’s dawning on me that PURPLE is our collective strength. If we push it far enough, and if our preacher speaks about it, we can win. We can win the war of competing belief.”


Exit From the Matrix

(To read about Jon’s mega-collection, Exit From The Matrix, click here.)


Jon Rappoport

The author of three explosive collections, THE MATRIX REVEALED, EXIT FROM THE MATRIX, and POWER OUTSIDE THE MATRIX, Jon was a candidate for a US Congressional seat in the 29th District of California. He maintains a consulting practice for private clients, the purpose of which is the expansion of personal creative power. Nominated for a Pulitzer Prize, he has worked as an investigative reporter for 30 years, writing articles on politics, medicine, and health for CBS Healthwatch, LA Weekly, Spin Magazine, Stern, and other newspapers and magazines in the US and Europe. Jon has delivered lectures and seminars on global politics, health, logic, and creative power to audiences around the world. You can sign up for his free NoMoreFakeNews emails here or his free OutsideTheRealityMachine emails here.

The era of socialized behavior

by Jon Rappoport

May 3, 2019

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As a result of massive propaganda in ads, education, work-training, and other avenues of influence, people are pushed toward explaining their behavior according to certain acceptable clichés.

More and more people are explaining their values, goals, work, and relationships in the following terms:

“My parents were great teachers.” “My coach was like a second father.” “In school, I learned how to get along with others.” Etc., etc.

In general, people are explaining their actions in terms of their past history. “I do what I do now because of prior causes.”

This pattern may seem trivial, but it is profound in its effect. In a slippery fashion, responsibility is laid at the door of others. Not self. Rarely do you hear a person honestly say, I CREATE MY OWN FUTURE. Instead, as in soporific Academy Awards acceptance speeches, there is a long list of people to thank. All this is socialized behavior. Programmed. Taught.

It is a first cousin to: DON’T BE PROUD, BE HUMBLE.

Learned humility is socially approved of. In most cases, it isn’t real. It’s robotic. Most importantly, it is a barrier to realizing one’s own inventive power. It blots out that power and relegates it to a back bench.

DO YOU YOURSELF CREATE ANYTHING?

WELL, IN A CERTAIN SENSE I SUPPOSE I DO, BUT REALLY, IT ALL COMES FROM THE GREAT TEACHERS IN MY PAST. THAT’S WHERE I GREW. I WAS TAUGHT. IF IT WEREN’T FOR THOSE GREAT PEOPLE, I WOULDN’T BE HERE NOW. I’M NOT ACTUALLY CREATING ANYTHING, I’M RESPONDING TO PAST LESSONS.

Baloney. Thick slices of it. Every possible excuse to get out of admitting one’s own power is invoked.

Then we get something like this: THE UNIVERSE GIVES ME PERMISSION TO ACHIEVE WHAT I ACHIEVE. MY ACCOMPLISHMENTS WERE REALLY PROGRAMMED IN MY DNA, FROM THE BEGINNING. I HAD NOTHING TO DO WITH IT.

I’M AM PROUDLY HUMBLE.

Over time, socialized behavior makes a person passive. In the core of his consciousness, he falls asleep. He goes into a coma. He still walks and talks, but the dynamic quality is gone.

What does all this add up to? It adds up to Collectivism emblazoned in the sky, like a giant billboard:

The individual is not really an individual. He is a Group, composed of “all the people that made him what he is today.”

And that, my friends, is the myth, story, and legend of the 20th and 21st centuries.

Reject the story.


Exit From the Matrix

(To read about Jon’s mega-collection, Exit From The Matrix, click here.)


Jon Rappoport

The author of three explosive collections, THE MATRIX REVEALED, EXIT FROM THE MATRIX, and POWER OUTSIDE THE MATRIX, Jon was a candidate for a US Congressional seat in the 29th District of California. He maintains a consulting practice for private clients, the purpose of which is the expansion of personal creative power. Nominated for a Pulitzer Prize, he has worked as an investigative reporter for 30 years, writing articles on politics, medicine, and health for CBS Healthwatch, LA Weekly, Spin Magazine, Stern, and other newspapers and magazines in the US and Europe. Jon has delivered lectures and seminars on global politics, health, logic, and creative power to audiences around the world. You can sign up for his free NoMoreFakeNews emails here or his free OutsideTheRealityMachine emails here.

The blockbuster movie called Reality

by Jon Rappoport

April 26, 2019

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There is always a certain amount of whining and remorse as one enters the theater to see the movie called Reality, after buying the ticket.

“Is this a good idea?”

You can already feel a merging sensation. The electromagnetic fields humming in the theater, even before the movie starts, are drawing you into the space.

Your perception of x dimensions is narrowing down to three.

You take your seat. You look at the note you’ve written to yourself, and you read it again:

“Don’t forget where you came from. Don’t forget this is just a movie. Don’t fall asleep. The serial time in the movie is an artifact. The binding feeling of sentimental sympathy is an induction. It’s the glue that holds the movie fixed in your mind.”

“The movie will induce nostalgia for a past that doesn’t exist. Don’t surrender to it.”

“You’re here to find out why the movie has power.”

“You want to undergo the experience without being trapped in it.”

“The content of the movie will distract you from the fact that it is a construct.”

The lights dim.

On the big screen, against a gray background, the large blue word REALITY slowly forms.

Suddenly, you’re looking at a huge pasture filled with flowers. The sky is a shocking blue. You can feel a breeze on your arms and face.

You think, “This is a hypnotic trance weapon.”

Now, the pasture fades away and you’re standing on an empty city street at night. It’s drizzling. You hear sirens in the distance. A disheveled beggar approaches you and holds out his trembling hand.

He waits, then moves on.

You look at the wet shining pavement and snap your fingers, to change it into a lawn. Nothing happens.

You’re shocked.

You wave your hand at a building. It doesn’t disappear.

Incredible.

You reach into your pocket and feel a wallet. You walk over to a streetlight and open it. There’s your picture on a plastic ID card. Your name is under the picture, followed by a number code. On the reverse side of the card, below a plastic strip, is a thumbprint.

There are other cards in the wallet, and a small amount of paper money. You look at the ID card again. There’s an address.

Though it seems impossible, you remember the address. In your mind’s eye, you see a small cottage at the edge of an industrial town. There’s a pickup parked in the driveway.

It’s your truck. You know it. But how can that be?

You walk toward larger buildings in the distance.

Three men in uniforms turn a corner and come up to you. Behind them emerges a short man in a business suit. He nods at you and holds out his hand.

You know what he wants. You pull out your wallet and give it to him. He looks at the ID card, at you, at the card again.

“You were reported missing,” he says.

“Missing from what?” you say.

“Your home. Your job. What are doing here? Are you all right?”

“I’m fine,” you say. “I was…taking a short trip. I’m just out for some air.”

“In this part of the city?” he says. “That’s not smart. We’ll take you home. Our car is right over there.”

One car sits on a side street. In large red letters printed on the trunk are the words Care and Concern.

You walk with the men to the car.

Waves you’ve never felt before are emanating from it.

Mentally, you try to back up from them. They’re targeting your body. You feel a haze settle over you.

In the haze dance little creatures. They’re speaking. You try to hear what they’re saying.

Now you do. “Real, real, real.”

You look at the short man in the suit. He’s smiling at you.

Suddenly, his smile is transcendent. It’s so reassuring, tears fill your eyes.

But you’re thinking, “They built this so I would be lost, and then they found me. I’m supposed to be rescued. I’ve never experienced being rescued before. I never knew what it meant.”

You hear faint music.

It grows louder. As you near the car, you realize you’re listening to a chorus and an orchestra. The rising theme is Victory.

One of the uniformed men opens the car door.

You nod at him.

“My pleasure, sir,” he says.

The music fades away.

The scene shifts.

You’re standing next to the pickup in your driveway alongside your cottage.

You’re home.

Think, you tell yourself. What’s going on?

You recognize your mind is now divided into two parts. The first part registers sensations from this new reality. These sensations are meant to be sorted, in order to answer the question: How Am I Doing?

The second part of your mind is entirely devoted to perceiving problems and solving them. Everything at this level is organized to constitute problems.

You were never aware of these two sectors of your mind before.

Where did they come from?

Now, as you walk into your cottage and instantly remember the rooms and the objects in these rooms, an accompanying sensation of Familiarity, slightly out of phase, grows stronger.

You realize, without knowing how, that you’re supposed to feel tremendous relief. This is what’s expected of you.

It’s expected of everyone. They live with one another through the touchstone of the Familiar. They share it like bread.

They keep coming back to it. The Familiar is a sacrament.

It’s built in. It’s invented through…electromagnetically induced fields. It’s stamped on every object in this space…

…In order to suggest you’ve been here before. To suggest you belong here.

As you look around the cottage, you apprehend a third sector of your mind. You struggle to identify it.

It’s the fount of a different kind of perception.

Yes.

You keep staring at the cottage and you see space.

You see space that…

Has been placed here. For you.

And at that moment, there is a small explosion behind your head.

And you’re sitting in the theater again.

The movie is playing on the screen. All around you, in the seats, people are sitting with their eyes closed.

You feel a tap on your shoulder. You turn. It’s an usher.

“Sir,” he says. “Please follow me.”

He leads you up the aisle into the lobby, which is empty.

An office door opens and a young woman steps out. She strides briskly over to you.

“You woke up and came back,” she says. She gives you a tight smile. “So we’re refunding your money. It’s our policy.”

She drops a check into your hand.

“What happened in there?” you say. “What happened?”

She shrugs.

“Only you would know that. You must have done something to interrupt the transmission.”

“And the rest of those people?”

She looks at her watch. “They’re probably into their fifth year by now. The fifth year is typically a time of conflict. They rebel. Well, some of them do. They rearrange systems. They replace leaders. They promote new ideals.”

“I had such a strong feeling I’d been there before.”

She smiles. “Apparently it wasn’t strong enough. You’re back here.”

“How do you do it?” you say.

“I’m sorry,” she says. “That’s proprietary information. Did you meet your family?”

“No,” you say. “But I was in a cottage. It was…home.”

She nods.

“If you hadn’t escaped, you would have been subjected to much stronger bioelectric bonding pulses. Do you have a family here?”

You start to answer and realize you don’t know.


Exit From the Matrix

(To read about Jon’s mega-collection, Exit From The Matrix, click here.)


She looks into your eyes.

“Go out to the street,” she says crisply. “Walk around. Take a nice long walk for an hour. You’ll reorient. It’ll come back to you.”

“Why do you do it?” you say.

“Do what?”

“Sell this trip.”

“Oh,” she says. “Why does a travel agent book a vacation for a client? We’re in that business.”

You turn toward the exit. The sun is shining outside. People are walking past the doors.

You take a deep breath and leave the theater.

The street is surging with crowds. The noise is thunderous.

You notice you’re carrying a rolled up sheet of paper in your hand.

You open it.

It’s a non-disclosure agreement.

“If you return from your movie experience, you agree to reveal or discuss, under penalty of law, nothing about its nature, substance, or duration…”

You look at the sheet of paper, make up your mind, and it bursts into flames.

Jon Rappoport

The author of three explosive collections, THE MATRIX REVEALED, EXIT FROM THE MATRIX, and POWER OUTSIDE THE MATRIX, Jon was a candidate for a US Congressional seat in the 29th District of California. He maintains a consulting practice for private clients, the purpose of which is the expansion of personal creative power. Nominated for a Pulitzer Prize, he has worked as an investigative reporter for 30 years, writing articles on politics, medicine, and health for CBS Healthwatch, LA Weekly, Spin Magazine, Stern, and other newspapers and magazines in the US and Europe. Jon has delivered lectures and seminars on global politics, health, logic, and creative power to audiences around the world. You can sign up for his free NoMoreFakeNews emails here or his free OutsideTheRealityMachine emails here.

My work as Teacher

by Jon Rappoport

April 22, 2019

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Over the course of several decades, it’s occurred to me, with increasing certainty, that I am occupying the role of teacher.

Believe me, this was not something I actively sought or planned. But it was unavoidable, given the fact that I was following my own advice: SHAPE YOUR BEST VISION OF LIFE, AND THEN ACHIEVE IT, MAKE IT REAL IN THE WORLD.

My vision involved the power of imagining and creating new realities, and speaking and writing about this path; in the work, I was reaching out to large numbers of people; and in doing so, I was teaching. So be it.

My most complete accomplishment, by far, has been my three Matrix explorations: THE MATRIX REVEALED, EXIT FROM THE MATRIX, and POWER OUTSIDE THE MATRIX.

It is crystal clear to me that my job is not the imposing of a particular reality on people. I work to give the individual more power to shape his own best vision and then achieve it. This, of course, includes the reshaping and widening and changing of the original vision as time passes and experience is gained.

I assume, as a fundamental, that every person has more capability and creative power than he knows. He can access it, and he can keep finding new levels of it. The individual WANTS to be more creative and free.

On the other hand, society and civilization always return to structure and organization. They deal in groups, populations, masses of people. They attract those who want to plan the collective future as if it were a board game filled with inanimate pieces. When this overall strategy reaches a peak of oppressive interference, the society declines and collapses.

As a corrective fix, re-establishing freedom and independence of the individual, as a social principle, can certainly help, but the deeper fix involves the individual himself. He finds and asserts his own freedom and independence—and then he discovers/creates a vision of a new life and seeks to make it fact in the world.

THINGS AS THEY ARE around us exert a tremendous amount of convincing conclusion: THIS IS IT, THIS IS THE ONLY REALITY, LEARN TO LIVE WITH IT, ADAPT EVERYTHING YOU DO TO THINGS AS THEY ARE. Families, groups, organizations, companies, governments support this “single-reality” fantasy to the hilt.

However, the individual experiences a nagging and reoccurring thought—WHAT IF THE APPARENT EMPIRE OF THE SINGLE ALL-EMBRACING COLLECTIVE REALITY IS A FANTASY? WHAT IF WITHIN ME I HOLD THE KEYS TO INVENTING UNLIMITED NEW REALITIES?

These points were driven home to me with indelible force during one year of my life —1962—when I was painting on canvas, paper, board, wood, and anything else I could find, day and night. In fact, every article, book, seminar, lecture, and Matrix product I have authored since then has been an effort to flesh out what I learned in 1962 and “catch up to myself.”

I took a detour with a primitive dip into theoretical physics—the collision of the particle theory of matter with the wave theory. Physicists had settled on a way to avoid a blunt series of contradictions. Taking a utilitarian pragmatic approach, they decided to deploy the particle theory when it was useful, and the wave theory when it was useful. I went in another direction—you could discover/invent an unlimited number of basic theories, each of which could explain a wide swath of collective reality…but more than that, you could also come up with theories that would essentially give birth to brand new non-collective realities—phenomena that were considered paranormal and “broke natural law,” but only for the individual who invented and fleshed out a novel theory…

In other words, REALITY ITSELF was an entirely open proposition, instead of a shared consensus.

In this case, there was no single final reality. That was the myth of myths.

Over centuries and millennia, this meta-myth piled up like banks of clouds over mountain ranges; and then, finally, came the cleansing rain, and the opportunity to strike out in an entirely new direction…


Exit From the Matrix

(To read about Jon’s mega-collection, Exit From The Matrix, click here.)


Jon Rappoport

The author of three explosive collections, THE MATRIX REVEALED, EXIT FROM THE MATRIX, and POWER OUTSIDE THE MATRIX, Jon was a candidate for a US Congressional seat in the 29th District of California. He maintains a consulting practice for private clients, the purpose of which is the expansion of personal creative power. Nominated for a Pulitzer Prize, he has worked as an investigative reporter for 30 years, writing articles on politics, medicine, and health for CBS Healthwatch, LA Weekly, Spin Magazine, Stern, and other newspapers and magazines in the US and Europe. Jon has delivered lectures and seminars on global politics, health, logic, and creative power to audiences around the world. You can sign up for his free NoMoreFakeNews emails here or his free OutsideTheRealityMachine emails here.

If hidden technology were exposed for all to see

by Jon Rappoport

April 19, 2019

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Note: I have couched this piece in FICTION, which is a convenient way to pinpoint hidden trends…

While the cathedral of Notre Dame burned and grabbed headlines all over the world, a little noticed development took place along the Texas-Mexico border in a town called Twin. A reporter for the Twin Clarion wrote the following:

“In a heavily guarded Twin facility belonging to Two Border Oil, Inc., a massive leak of information occurred. Letters, emails, memos, and studies made their way ‘out the door’. These documents, taken together, spell out an unmistakable series of developments in the energy sector: new cutting edge forms of energy have been successfully tested and confirmed. A Border Oil executive (name blacked out) stated, in a memo to his seniors: ‘It now appears certain that the age of energy decentralization is upon us. Within the next several years, we will be able to produce small highly efficient “energy packs” at shockingly low prices. These packs will enable any person anywhere on the planet to power personal devices, without the use of oil. Obviously, we must do everything possible to prevent this revolution. The technological breakthrough would necessitate the reorganization of society along lines of extreme decentralization. The population of the planet is not prepared. Traditional political and economic structures would collapse. We would see the emergence of a new type of system—not capitalistic as we know it, and not socialistic. The individual would be empowered at a level never before seen. The collective energy grid would be superseded and made obsolete within a decade. The mechanics (physics) of this breakthrough are not totally understood—but it is clear that the tests of the technology are overwhelmingly positive and repeatable. At one point it was thought that a community of companies could control all the relevant patents, but this promise has faded. The engineering for the “new energy” is rather simple. Its method would quickly sweep across the planet and be absorbed. Our only alternative is to continue to keep the whole development secret. I enclose expert testimonies and test results for your inspection, so you can confirm what I and others already know. Our research has brought us across a bridge into a future we cannot control, predict, or fully fathom…’”

The Twin reporter continued: “A high-ranking scientist who works at a European energy company replied: ‘I’m quite sure I understand the breakthrough you’re referring to, and I can say that this is not the only one of great magnitude in the energy field. There are several others—each one different, and each one offering the same promise: the availability of small and cheap energy devices that would make The Individual self-sufficient. We are at a highly dangerous crossroad…’”

The Twin reporter: “A quite different memo has surfaced…this one appears to have been written by a senior public relations executive for a company located in England—‘Our efforts to squelch knowledge of several key energy breakthroughs have foundered on the rocks. We have somehow been outflanked. We set up a number of false fronts, inventors of technology who were actually on our payroll, who were destined to fail, who were intentional fakers. We thought that, in this way, we could discredit the whole alternative energy movement, but this has not been the case. Instead, interest in new forms of energy has increased. There is now a popular sentiment in favor of true decentralized energy platforms. We are retrenching our position. It’s possible we can predict new energy breakthroughs, but couch these estimates in terms of huge production costs, thereby making it seem that actual practical usage is decades away. We have analysts and reporters primed in this direction, should we choose it as our next step…”

A professor at Harvard offers his analysis in the leaked documents: “Self-sufficient energy usage (SSEU) will take focus away from national governments. Imagine these governments flailing at each other in their usual manner, but in the absence of interest and concern on the part of the citizenry. Politicians would look like sheer buffoons. It would be on the order of doctors insisting on expensive and quite risky surgery, when ingesting a small harmless food pill would cure the condition and thus make the surgery appear to be an absolutely insane solution for a problem that no longer exists…”

An opinion is put forward by a leader in the American Socialist Party: “Even if these estimates of SSEU are correct, the consequences would contradict and destroy every principle we have attempted to ingrain in the population. Untold numbers of individuals who can own and regulate their own energy will obviate the need for collective answers and programs…Even though SSEU will improve the condition of the environment, the very notion of individuals in charge of their own separate destinies will wreak psychological havoc in ways we as yet barely understand. We must stand for The Group, no matter what lurks over the horizon…”

All in all, the titanic leaks coming out of Big Oil sketch a campaign that is desperately trying to turn back the clock, framing civilization’s problems as they may have existed 50 years ago, thus requiring old centralized and authoritarian responses that no longer apply. It’s really a form of time travel—an attempt to force everyone to move backwards and be what they once were, not what they are now, or could be tomorrow…

The Twin reporter concludes: “I have in my possession a memo written by a research physicist at a Midwestern US oil company. It suggests the most radical position of all in this deeply shocking situation. The physicist states: ‘It appears that a variety of approaches produce technologies that run cars, buses, trains, planes, localized electrical grids, and home energy devices—for pennies. In other words, a great deal depends on the mindset of the isolated lone inventor. He can, as it were, come up with a description of a tiny particle no one has ever heard of, develop mathematics that describes its motion and other characteristics, and eventually discover (or invent) energy technology that actually works in a revolutionary manner. All these different scientific approaches seem to contradict each other, but clearly they don’t. In some way, they are complementary. How is this possible? We need to rethink our fundamentals about consciousness itself…’”


The Matrix Revealed

(To read about Jon’s mega-collection, The Matrix Revealed, click here.)


Jon Rappoport

The author of three explosive collections, THE MATRIX REVEALED, EXIT FROM THE MATRIX, and POWER OUTSIDE THE MATRIX, Jon was a candidate for a US Congressional seat in the 29th District of California. He maintains a consulting practice for private clients, the purpose of which is the expansion of personal creative power. Nominated for a Pulitzer Prize, he has worked as an investigative reporter for 30 years, writing articles on politics, medicine, and health for CBS Healthwatch, LA Weekly, Spin Magazine, Stern, and other newspapers and magazines in the US and Europe. Jon has delivered lectures and seminars on global politics, health, logic, and creative power to audiences around the world. You can sign up for his free NoMoreFakeNews emails here or his free OutsideTheRealityMachine emails here.

When philosophy goes begging in society

by Jon Rappoport

April 18, 2019

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“So Jones, according to you, society should be all about Love. (laughter in the classroom) No, this is important. In fact, looking at some of your gruff mugs, my dear students, I’d say some of you could use a good dose of Love. All right, Jones, how is this spread of Love accomplished? In schools, you say? So what is taught in the classes? No, not generally taught. Spell it out. Your job is to figure out exactly how you teach Love. Since it’s the most important thing to you, you need to find out how you impart it. You can’t just say leave it to the experts. That would be like me saying what I want the most for the world is to turn into a Utopia, and we’ll do that through universal education centers, where people in charge who know how to accomplish this goal practice their skills. I do nothing. I just watch Utopia happen. —-No, you need to become a teacher of what you think is most important. What do you teach in order to impart Love? How do you do it? You program it into people? Is that what you’re advocating? What about the students who don’t want to be programmed? Is something wrong with them? Is freedom important?…Start talking, Jones, I’m listening…”

In 1960, I graduated from college with a BA in philosophy. One of the most glaring deficiencies was a lack of exploration of ethical values.

The famed dormitory “bull sessions” among students rarely, if ever, took place. In the classroom, there was never a wide-ranging discussion of students’ own values.

Creating a civilization in which ethics take center stage is, at best, a difficult proposition. If education doesn’t include a probing search for answers on this subject; if instead, it’s assumed that every person has his own relative point of view, then of course you end up with mobocracy and quite heavy propaganda. Ultimately, elites take charge of the propaganda.

A version of the Socratic Method should infiltrate college classrooms to the core. What are your most important beliefs? How would you implement these beliefs in society, if you could? What would that look like? What would be the implications of a society governed by your beliefs? Spell them out. What would constitute the unforeseen results? How would you deal with these results?

These and other questions draw out the students. They begin to reflect. They learn how to think about their own ethical values. They encounter other sets of values. They respond to these differing pictures of reality. They come up against the question of individual freedom and what it means in practice. They compare what they believe with other basic beliefs—for example, the American Constitution’s. Or Plato’s Republic. Or Marx’s Communist Manifesto. Or the student’s who sits two chairs away.

A real teacher knows how to initiate and preside over such discussions. These classes become interesting, exciting, vital, energizing.

In a modern “democracy,” where this sort of education never occurs at a deep level, propaganda eventually becomes all inclusive, and one side seeks to shut down the other—which is what we are seeing now.

The process of education itself is devalued because it isn’t impacting the student at his center. It’s superficial to the extreme, and it rarely brings about vital personal change. Instead, at best, the student is viewed as a robot who needs to ingest information. I’m not downplaying the role of information; I’m saying it needs to be supplemented by an ongoing process of reflection on, consideration of, and extensive dialogue about, personal values.

Schools that feature true values-education need to be created from scratch. Obviously, this is no easy job. It might be the hardest job in a society that has already sunk into half-light indifference on multiple fronts. However, I can tell you from experience that there are many families who want what I’m suggesting for their children; they just don’t know where to go. They don’t want their children to take on a set of values by belonging to some group who will, supposedly, protect them and give them legitimacy. They want their children to be able to stand on their own two legs and live according to their best ideas.

This is what a so-called “liberal education” is really all about.

“All right, Smith, you keep referring to Justice as a core value. You’ve read at least part of Plato’s Republic. You know he believed that Justice, as well as many other core concepts, already existed on a higher level of reality. What do you think of that? Give us 800 written words on the subject. I don’t want vague generalities. And give us your own experience. What is Justice to you? How did you decide what it is? Did you discover it? Did you invent it? Do we all need to have the same notion of Justice? If so, what would society then look like? How would it function? Who would run things? Would a few people be born with a higher understanding of Justice? We’ll have a full discussion of your ideas. But we need to know what those ideas are, specifically…Maybe it’s time to remind you that I want at least some of you, when you graduate, to go out into the world with the solid ambition of bringing your best values into wider existence, for real, in this thing called Life. We’re not only doing academics here. We’re doing preparation. I refuse to allow the preparation to be flimsy and separate from you. It has to reflect deep parts of you. You’re not going to forget what you did here the minute you walk out the classroom door for the last time…”

In society, there are those who consider ethics a sport, a game to be taken lightly. There are those who have no ethical values at all, beyond their personal ambitions. There are those who buy the values of their elders, without thought, and thereby close the book on the whole subject. Worst of all, there are individuals who have a massive commitment to impose their values on everyone else, but have never truly reflected on the negative implications of a civilization which accepts their version of life. They seek power, and they take it, no matter the consequences.

One of the great roles of education—and philosophy in particular—is to bring true personal engagement into the field of ethics. This would be accomplished despite widespread resistance and apathy, and despite a feeling that nothing can be changed.

Resistance is always present. It is no reason to abandon the work.


The Matrix Revealed

(To read about Jon’s mega-collection, The Matrix Revealed, click here.)


Jon Rappoport

The author of three explosive collections, THE MATRIX REVEALED, EXIT FROM THE MATRIX, and POWER OUTSIDE THE MATRIX, Jon was a candidate for a US Congressional seat in the 29th District of California. He maintains a consulting practice for private clients, the purpose of which is the expansion of personal creative power. Nominated for a Pulitzer Prize, he has worked as an investigative reporter for 30 years, writing articles on politics, medicine, and health for CBS Healthwatch, LA Weekly, Spin Magazine, Stern, and other newspapers and magazines in the US and Europe. Jon has delivered lectures and seminars on global politics, health, logic, and creative power to audiences around the world. You can sign up for his free NoMoreFakeNews emails here or his free OutsideTheRealityMachine emails here.

Why I write

by Jon Rappoport

April 16, 2019

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Clarity emerges from the fog; it comes last. The writer finds out why he is doing what he does.

For me, it started with poetry/fiction. At age 11, I read Ray Bradbury’s book of short stories, Martian Chronicles. I was stunned by the poetic nature of the work.

At age 44, I began a career as a journalist. I discovered that facts (and how they connected) were fascinating. What began as a lark turned into full-blown dedication. In particular, little known medical truths and crimes attracted my interest.

Still, I felt that poetry/fiction was my deeper calling. Eventually, I saw that my tree had several basic branches. Journalism was one of them. I kept coming back to an exploration of propaganda, cover stories, and false realities.

Propaganda was the invention of worlds for profit, control, and domination. Poetry was the invention of worlds for joy and satisfaction of the untamed creative urge, which has no boundaries. In this civilization, children are trained to grow up contributing to the overall acceptance of deceptive narratives. The creative urge, which would lead to the revelation that Self is infinite, goes begging, and is viewed as an unnecessary risk and dead-end. In other words, everything is backwards.

What I, as a writer, was showing was: here are the details of stories which are sold to the many as truths, when they are actually crimes; and here are stories which are offered as pure inventions, and are liberating to the soul. Here is freedom; and here is slavery.

Over decades of work, I realized how deep the crimes went, and how high and unbounded the creative force could soar. Both branches of the tree were vital.

For the past 19 years, at NoMoreFakeNews, I’ve presented and fleshed out both vectors in many ways.

I want to thank those who sent condolences on the recent passing of my beloved wife, Laura Thompson. Your words mean a great deal to me.


Exit From the Matrix

(To read about Jon’s mega-collection, Exit From The Matrix, click here.)


Jon Rappoport

The author of three explosive collections, THE MATRIX REVEALED, EXIT FROM THE MATRIX, and POWER OUTSIDE THE MATRIX, Jon was a candidate for a US Congressional seat in the 29th District of California. He maintains a consulting practice for private clients, the purpose of which is the expansion of personal creative power. Nominated for a Pulitzer Prize, he has worked as an investigative reporter for 30 years, writing articles on politics, medicine, and health for CBS Healthwatch, LA Weekly, Spin Magazine, Stern, and other newspapers and magazines in the US and Europe. Jon has delivered lectures and seminars on global politics, health, logic, and creative power to audiences around the world. You can sign up for his free NoMoreFakeNews emails here or his free OutsideTheRealityMachine emails here.

The metaphysical dream and reality

by Jon Rappoport

April 9, 2019

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Hard showers of rain, sky clearing, warming temperatures, then cold, snow, quickly followed by the budding greenery of spring…a collision of seasons…

I was walking in the woods and came to a small cottage. The door was open. There was just one room. The walls were lined with shelves, and books filled the shelves. I picked one out and brought it to a small table and a chair. I sat down. There was a lighter, an open pack of small twisted cigars, and a glass bowl on the table. The book was bound in soft leather, and my birth date was engraved in silver on the cover. I opened the book.

It contained a shockingly detailed account of my life. There were no chapter headings—but instead, pages with decades indicated. 1940-50, 1950-60, and so on. I searched the pages until I came to one that announced a decade I had not yet lived. After a moment of reflection, I picked up the lighter, flicked it, and set the book on fire. It quickly burned down to ash. I scooped the ashes into my hand and poured them into the glass bowl. A small translucent figure appeared in the bowl.

“Right,” it said. “You’ve made a bold decision. Your future is now destroyed. You’re no longer part of the Great Plan for all human beings. You can strike out in any direction.”

“What’s the Great Plan?” I asked.

The figure smiled. “The ultimate collective destination and organization of beings. It’s the structure.”

“Then I’m satisfied,” I said. “I don’t want to be part of that.”

The little figure nodded. “Good luck,” it said, and faded out.

I walked out of the cottage and down a path in the forest. I came to a house. It was conventionally built, with two identical wings. But the wing to my left was broken by a series of blurred overlapping shapes. Inside and around this Thing were several people. I recognized their faces. They were not part of my past or future, and I couldn’t call up their names. They were changing the shapes. They were making space and time. There was no intention of coordination. But in some way, the evolving shapes did interact with one another.

Drawn to this activity, I walked into a multi-sided shape and began to invent my own forms. I erased some and added others. I felt a strange delight. I was in a place I always wanted to occupy.

I had no sense of copying forms. I was inventing them from zero. Space and time were null until I gave them shape. The other artists and I were apart from one another and also together, but the togetherness was not intrusive. There was no urge to collaborate or mimic one another. Space and time—their changing nature—were delicious. We were all free in the same way. Free meant FREE. Every line, every stroke we made carried a sense of spontaneous revelation. Look at THIS.

I knew my own past, but no details remained. It had all been absorbed and digested.

Then I began to see scenes—waves breaking and rolling on a distant beach, a black sky full of blinking stars, a great high waterfall pouring down in the middle of a jungle, ranges of mountains receding to the horizon—they were inside a giant frame that was labeled ETERNITY. I understood that I was supposed to see these pictures as markers of endless life, but life inside the Plan. It was pure deception.

If anything was eternal, it was my own act of creation.

I passed into a state of ecstasy…


Exit From the Matrix

(To read about Jon’s mega-collection, Exit From The Matrix, click here.)


Jon Rappoport

The author of three explosive collections, THE MATRIX REVEALED, EXIT FROM THE MATRIX, and POWER OUTSIDE THE MATRIX, Jon was a candidate for a US Congressional seat in the 29th District of California. He maintains a consulting practice for private clients, the purpose of which is the expansion of personal creative power. Nominated for a Pulitzer Prize, he has worked as an investigative reporter for 30 years, writing articles on politics, medicine, and health for CBS Healthwatch, LA Weekly, Spin Magazine, Stern, and other newspapers and magazines in the US and Europe. Jon has delivered lectures and seminars on global politics, health, logic, and creative power to audiences around the world. You can sign up for his free NoMoreFakeNews emails here or his free OutsideTheRealityMachine emails here.

In the museum called Reality

Jon Rappoport

April 2, 2019

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You stroll through a museum.

Many rooms, many paintings.

You come upon a large landscape. Fields, cottages, hills, valleys, mountains rising in the background.

While other people move past it with a glance, you walk closer.

It’s lovely.

There, in the lower left-hand corner, you see the beginning of a narrow trail among a stand of pines. You wish you could…

A man is suddenly standing next to you. He’s smiling.

“Go ahead,” he says. “You can do it.”

Absurd. And yet…

You wonder.

“All it takes is conviction,” he says.

You look closer at that trail. Beyond the trees, there is a small cabin. It’s perfect.

And then…you’re walking along the trail. You can feel the soft earth under your shoes. You can smell the pines.

You walk faster, and in a few minutes you arrive at the cabin.

The door is ajar.

You enter.

One room. A bed, a small table, a chair, a fireplace.

On the mantle, there is a book bound in cracked leather. You walk over, pick it up, and open it.

You see drawings of a city. Crowded streets, people sitting in sidewalk cafes, cars, tall buildings. You can hear the noise on the streets.

It’s the kind of city you’d like to visit. There you would be free, unattached. You would walk and live as an unknown person. You would be a stranger, but no one would know that.

The cabin is gone. You’re exiting a ground-floor apartment in the city. You’re emerging on to a street with a briefcase in your hand.

You open the briefcase. In it are several file folders.

You see a sheaf of papers. They seem to be a report. The name of the author…you sense it’s your name.

You have a job. You think about it for a few seconds, and you realize you know where your office is. It’s up the street and over three blocks.

Suddenly, you’re sitting in that office. You look out the window. You’re a dozen floors above the street.

A woman walks in and sets down a cup of coffee on your desk.

She lays a key next to the coffee.

“This is the one you wanted,” she says. “I did a little research and found out it used to be a freight elevator.”

She walks out.

You pick up the key and examine it. It’s made of gray metal. There is a circle inscribed in it, and inside the circle is a square.

You stand up and walk out of the office, along a corridor, and through an exit. There on your left is a large set of double doors.

You insert the key into a hole and the doors open. You step in.

The doors close and you feel the elevator descend.

After a minute, it stops and opens. You step out. The doors close behind you.

You’re standing in a small room. On the walls, you see drawings and inscriptions, pictographs. Maps. Labyrinths. You see five, six, and eight-pointed stars. Animals. Circles containing squares. Other geometric figures. Numbers. Faces.

You turn back to the elevator. You look but you can’t find a place to insert the key. You try to pry the doors apart, but they won’t budge.

…Now, you feel as if you’ve been standing in that room for a very long time. You have memories of trying to decipher the drawings on the walls. You have memories of having almost succeeded, only to be stymied.

It seems you have a long history of having tried to decode secrets.

A man is standing next to you. He’s smiling. His face is familiar.

“I only encouraged you,” he says. “I’m no magician. I just gave you a little push. You supplied the conviction. That’s the main thing you have to understand.”

What does he mean?

A vague memory becomes sharper.

You were walking, a long time ago, in a museum. Yes.

And then you entered…something. And now you’re here.

Without thinking, you say, “There’s a rule against being bigger.”

He nods as if he understands perfectly.

“If I were to exit this place, this whole place,” you say, “I would be bigger. That’s not permitted. It’s a sign of…”

“Excessive pride,” he says.

“Yes,” you say.

“It indicates you’re trying to become ‘better than everyone else’. Which is a criminal offense.”

You think about his words. They spell out a rule, but who made the rule?

“Everybody who is here,” you say, “is smaller than they want to be?”

He smiles again. “That depends on what you mean by ‘want.’”

You repeat, “In this place, ‘bigger’ means ‘criminal.’ But who decided that?”

Then you realize you had a chain wrapped around your neck.

You reach up, and you can feel where the chain was. There is still an ache there.

The man is waiting. He’s looking at you.

“Why are you doing this?” you say.

“Doing what?”

He shakes his head.

He slowly fades out.

He was some kind of artifact. He was a construct that appeared out of your own voice and your own thoughts.

You made him.

You made him out of the scent of pines trees and the sound of water running through the forest and clouds and a desire whose substance you can’t quite fathom.

You sense you are betraying other people. That thought is made out of an old obsession to be like everyone else.

The obsession can become a life, a holy crusade.

But, you realize, it’s not your life or your crusade.

There is a soft explosion just behind your head.

You feel an impulse that is going to lift you off the floor.

And then…

You’re back in the museum.

You’re standing in front of the painting of the pine trees and the trail and the cabin and the fields and the mountains and the sky.

You’re trembling with relief.

A museum guard steps over to you.

“Are you all right, sir?” he says.

“Yes,” you say. “Yes, I’m fine.”

He nods.

You look into his eyes, and you see the small room just outside the elevator. That room is inside him.

“How about you?” you say.

His face flushes.

“Have a nice day,” he says.

“You, too.”

He starts to turn away, but then he doesn’t.

“Do you come to the museum often?” he says.

“I like the paintings,” you say. “I’m here several times a week. It’s a fine place.”

“Yes,” he says. “It is. I’ve wanted this job for a long time.”

“Why?”

“I’m protecting something important. I watch the people moving through the rooms and looking at the paintings. I watch them walk into the paintings…”

You nod.

He strolls away.

You continue to walk through the museum.

There are many paintings. Many entrances.

How many people are living inside those paintings? How many ever get out?


Exit From the Matrix

(To read about Jon’s mega-collection, Exit From The Matrix, click here.)


Jon Rappoport

The author of three explosive collections, THE MATRIX REVEALED, EXIT FROM THE MATRIX, and POWER OUTSIDE THE MATRIX, Jon was a candidate for a US Congressional seat in the 29th District of California. He maintains a consulting practice for private clients, the purpose of which is the expansion of personal creative power. Nominated for a Pulitzer Prize, he has worked as an investigative reporter for 30 years, writing articles on politics, medicine, and health for CBS Healthwatch, LA Weekly, Spin Magazine, Stern, and other newspapers and magazines in the US and Europe. Jon has delivered lectures and seminars on global politics, health, logic, and creative power to audiences around the world. You can sign up for his free NoMoreFakeNews emails here or his free OutsideTheRealityMachine emails here.

A vaccine against magic

by Jon Rappoport

March 7, 2019

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“Imagination can produce a level of well-being that is bulletproof, in the sense that, no matter what happens in life, there is a back-up, there is something that can be created beyond the current crisis…” (The Magician Awakes, Jon Rappoport)

“When I use the word ‘magic’, I mean everything that can spring from imagination. Not the silly little things. The big things. The launching of entirely new realities that outdistance what society is producing. And setting a limit on what the individual can imagine and create, and how far he can go, is very much like promoting the idea that every human is ill and should be a medical patient all his life. It’s sheer propaganda that seeks the lowest common denominator, as a sales gimmick. In the case of imagination, we’re talking about the future of civilization and human life on the planet—whether it rises or falls, whether the population finally accepts the notion that every person is a victim and there is no way out…” (Notes on Exit From The Matrix, Jon Rappoport)

In the human psyche, from the moment a newborn baby emerges into the light of day, he/she has a desire for magic.

We are told this is an early fetish that fades away as the experience of the world sets in. As maturity evolves. As practical reality is better understood.

In most areas of psychology, sensible adjustment to practical reality is a great prize to be won by the patient. It marks the passage from child to adult. It is hailed as a therapeutic triumph.

In truth, the desire for magic never goes away, and the longer it is buried, the greater the price a person pays.

A vaccine against a disease can mask the visible signs of that disease, but under the surface, the immune system may be carrying on a low-level chronic war against toxic elements of the vaccine. And the effects of the war can manifest in odd forms.

So it is with an inoculation of reality aimed at suppressing magic.

One of the byproducts of the “reality shot” is depression.

The person feels cut off from the very feeling and urge he once considered a hallmark of life. Therefore, chronic sadness. Of course, one explains that sadness in a variety of ways, none of which gets to the heart of the matter.

It is assumed that so-called primitive cultures placed magic front and center simply because “they couldn’t do better.” They didn’t have science, and they couldn’t formulate a “true and rational” religion with a church and monks and collection plate and a European choir and an array of pedophiles.

Historically, the impulse for magic had to be defamed and reduced and discredited. Why? Obviously, because the Westerners who were poking through ancient cultures had already discredited magic in themselves—they had put it on a dusty shelf in a room in a cellar beyond the reach of their own memory. But they couldn’t leave it alone. They had to keep worrying it, scratching it, and so they journeyed thousands of miles to find it somewhere else—and then they scoffed at it and tried to crush it.

And we wonder why, under the banner of organized religion, there has been so much killing. At a deep level, the adherents know they’ve sold their souls and they’re depressed, angry, resentful, remorseful, and they want to assuage and expiate their guilt through violence.

But the urge for magic is forever.

And yet the charade goes on. While paying homage and lip service to ordinary practical reality seasoned with a bit of fairy-tale organized religion, people actually want to change reality, they want to reveal their latent power, they want to create realities that, by conventional standards, are deemed impossible.

They want to find and use their own magic.

In our modern culture, we’re taught that everything is learned as a system. That, you could say, is the underlying assumption of education. It has far-reaching consequences. It leads to the systematizing of the mind. The mind is shaped to accommodate this premise.

“If I want to know something, I have to learn it. Somebody has to teach it to me. They will teach it as a system. I will learn the system. I will elevate the very notion of systems. Everything will be a system.”

In the long run, that gets you a lump of coal in a sock, a spiritual cardboard box to live in.

The intellectual enrolls at Harvard, he studies anthropology for six years, he flies to a jungle in South America, he digs up remnants of a lost culture, he infers they performed arcane ceremonies six times a week, he writes monographs—and he concludes they were a very picturesque society with fascinating customs and totems, and their brand of magic can best be understood as an inevitable consequence of their matriarchal organization, which itself was an accommodation to rainfall levels.

Back home, the anthropologist takes two Paxil and goes off to teach a class on the meaning of ancient eyebrow trimming in Tierra del Fuego.

Systems are wonderful things. They produce results. They take us into technological triumphs. They help us become more rational. But when they are overdone, when the mind itself becomes shaped like a system, it reaches a dead-end. Then the mind works against the unquenchable desire for magic. Then society is organized as a tighter and tighter system and turns into a madhouse.

And then people say, “Maybe machines can actually think and choose and decide. Maybe machines are alive. What would happen if we grafted computers on to our brains? It might be wonderful.”

People move in this direction after their own minds have been shaped, like putty, into systems. They don’t see much difference between themselves and machines.

The desire for magic in every individual is squelched. So the first order of business is the restoration of imagination, from which all magic flows. Imagination is sitting there, always ready, waiting.

Imagination is saying, “The mind has been shaped into a system? I can undo that. I can liberate the mind and make it into an adventurous vessel. I can provide untold amounts of new energy.”

Life is waiting for imagination to revolutionize it down to its core.

Since imagination is a wild card that technocrats can’t absorb in their systems, they pretend it a faculty produced by the action of atoms in the brain. They pretend it is a delusion that can be explained by demonstrating, for example, that a machine can turn out paintings. Or poems.

“You see? We don’t need humans to make art. Computers can do just as well. Imagination isn’t mysterious at all.”

Technocracy and transhumanism flow from the concept that the human being is just another machine. And any machine can be made to operate more efficiently.

Meanwhile, imagination waits. It never vanishes. It stands by, just in case an individual decides to live a life that overflows with creative power.


Exit From the Matrix

(To read about Jon’s mega-collection, Exit From The Matrix, click here.)


If my work in this area has any organized precedent, it is ancient Tibet where, 1500 years ago, before the priests took over with their interminable spiritual baggage of ritual, practitioners engaged in exercises that engaged imagination to the hilt.

This was not about ultimate worship. This was not about some deep substrate in the Universe that one could plug into, to guide his actions and thought. It was about liberating the individual from systems. It was about endless creation.

The first teachers of this Way came from India, where they had been pushed out of the academies of orthodox religious instruction. They were rebels. They had offloaded the metaphysical labyrinths of control. They were, in a sense, artists. Artists of reality.

They were brilliant riverboat gamblers, and in Tibet, for a time, they found a home.

They found students who, as now, were tired of the preaching designed to make humans into sophisticated mind-machines.

These people wanted more. They wanted to awaken their own imaginations and exceed the illusory boundaries of one space and one time.

They wanted magic.

Despite every cynical ploy, that desire is still alive.

Here are several quotes from an introduction to my collection, Exit From The Matrix:

“Magic as a natural outcome of imagination has NOTHING to do with secret societies and their criminal operations and rituals. These secret societies are bent on imposing masters-and-slaves as their ultimate structure. That’s all they have. That’s their limit.”

“Magic is, for example, the invention of new ideas. These ideas prompt the individual to make a sharp turn and invent his future in a way that is far closer to his heart’s desire.”

“To make a literary comparison, magic is more poetry and less prose. Magic makes consciousness more alive.”

“Magic, which is ultimately imagination, lets a person know he doesn’t have a particular place where he should be. That’s a piece of nonsense and deception. ‘You have your place.’ No. ‘The universe is telling you that you have a particular place.’ When you examine that statement closely, it turns out that someone is using an idea of ‘universe’ to impose a limit and a freeze…”

“The idea that magic is ultimately imagination makes no sense to people who already have a shrunken notion of imagination. They abandoned their imagination long ago, because they couldn’t find a consensus for it. They were looking in the wrong place. They should have been looking at artists.”

“Crazy artists. Yes. The people who find it quite natural to invent realities that aren’t already existing. The people who exercise that non-crazy impulse in every field of endeavor.”

“When a person begins to realize that the new realities he can invent are much larger and more far-reaching than he previously considered, he has dipped his foot in the ocean of magic.”

Jon Rappoport

The author of three explosive collections, THE MATRIX REVEALED, EXIT FROM THE MATRIX, and POWER OUTSIDE THE MATRIX, Jon was a candidate for a US Congressional seat in the 29th District of California. He maintains a consulting practice for private clients, the purpose of which is the expansion of personal creative power. Nominated for a Pulitzer Prize, he has worked as an investigative reporter for 30 years, writing articles on politics, medicine, and health for CBS Healthwatch, LA Weekly, Spin Magazine, Stern, and other newspapers and magazines in the US and Europe. Jon has delivered lectures and seminars on global politics, health, logic, and creative power to audiences around the world. You can sign up for his free NoMoreFakeNews emails here or his free OutsideTheRealityMachine emails here.