The Individual vs. Globalism

The Individual vs. Globalism

by Jon Rappoport

August 20, 2017

“Global solution” means the individual is cut out of the equation, he doesn’t count, he doesn’t mean anything in the larger scheme of things, he’s just another pawn and cipher to move around on the board.

This is purposeful.

This is the script for the future: create problems whose only solution appears to be collective.

Psychologically, mentally, emotionally, and spiritually divert the individual’s attention from his own vision, his own profound desires, his own imagination—and place it within The Group (“all of humanity”).

Propagandize the idea that, if the individual concerns himself with anything other than The Group, he is selfish, greedy, inhumane. He is a criminal.

More and more, this is how the young are being trained these days.

The grand “we” is being sold to them like a cheap street drug. They buy in. They believe this “we” is real, instead of a hollow con designed to drag them into a Globalist framework owned and operated by mega-corporations, banks, foundations, governments, and ubiquitous Rockefeller interests.

And what of the individual, his mind, his unique perception, his independent ideas, his originality, his life-force?

Swept away in the rush toward “a better world.”

I have breaking news. Earth is not a spaceship and we are not crew members. If Earth is a spaceship, it has serious design flaws, because it keeps making the same trip around the same sun every year.

Each one of us does not have a specified function, as a crew member would.

Going back as far as you want to in history, shortage and scarcity in the world that engendered a crisis was either created by some elite or maintained by them, for the purpose of eradicating dissent and fomenting a collectivist solution. Meaning a solution that came from the top. Meaning a solution that reduced individual freedom.

In recent human history, a different idea emerged: establish severely hamstrung government, in order to protect the individual against it.

This idea has had a very tough time. Collectivists have fought it every step of the way.

But regardless of circumstances, the individual can author his own freedom and what it implies. He can discover, within himself, extraordinary possibilities. He can contemplate what it means to create reality that expresses his most profound desires.

And then he can begin a voyage that no one and no group can stop.

Civilizations come and go, rise and fall; the individual remains.

The word “imagination,” when properly understood, indicates that the individual can envision and then create futures that never were, and never would be, unless he invented them.

Imagination is the opposite of “provincial,” “restricted,” “well-known,” “familiar,” “accepted.”

That is its challenge to the status quo.

That is the true threat the individual poses to all predictive systems.

Therefore, “it’s all just information” is a psyop code-phrase. Ideas, thoughts—nothing is original, nothing is new; we all “share” information floating in the collective consciousness; the individual invents nothing.

Which is the opposite of the truth. The individual invents everything.

He can’t be predicted when he is himself. He is not a pattern. He is not a system.

He is not anyone else.

He thrives on his own inspiration.

He is the ultimate riverboat gambler. He bets the house on his own as-yet uncreated future.

He is not a piece of universe.

He is not a humble servant of Order.

He invents the space and time of his own time to come.

As early as 1961, a brilliant healer, Richard Jenkins, whom I write about in my book, The Secret Behind Secret Societies (part of the Exit From The Matrix collection), explained what was to come. He wrote me a note, which I’m paraphrasing from memory: “People are confusing their own empathy for others with some inflated idea about group-identity. They aren’t the same. People are becoming afraid of their own unique and distinct existence. This is a social fear. A new social contract is being foisted on the population. Either you belong, or you have no rights. This is a totalitarian concept. It’s coming in through the back door.”

Well, now, it’s right there at the front door.

The individual still has a choice. But he has to make it.

Explore his own power, or give it away for nothing more than an illusion of belonging.

Stoke the fires within, or form a diluted image of self, and bow down to The Group.

The “I” is not isolated. He can reach out to others whenever and however he wants to. The question is, is he moving on the ground of his own independence, or is he searching for a group life raft, to which he will attach himself without thought or hesitation?

Beyond economics or politics, Globalism is a system that offers a life raft which is heading toward a machine-future. Disembark and find the great We, a construct of integrated parts, each of which is an individual, in a state of spiritual amnesia.

Happiness there is function and sedation, shadowless, wiped clean of distinctions.

This is the elitist end-game of social justice and equality.

It’s a fake culture.

(A new short story is now up on my other blog OUTSIDE THE REALITY MACHINE entitled “The Cosmic Bathroom.” Click here.)


Exit From the Matrix

(To read about Jon’s mega-collection, Exit From The Matrix, click here.)


Jon Rappoport

The author of three explosive collections, THE MATRIX REVEALED, EXIT FROM THE MATRIX, and POWER OUTSIDE THE MATRIX, Jon was a candidate for a US Congressional seat in the 29th District of California. He maintains a consulting practice for private clients, the purpose of which is the expansion of personal creative power. Nominated for a Pulitzer Prize, he has worked as an investigative reporter for 30 years, writing articles on politics, medicine, and health for CBS Healthwatch, LA Weekly, Spin Magazine, Stern, and other newspapers and magazines in the US and Europe. Jon has delivered lectures and seminars on global politics, health, logic, and creative power to audiences around the world. You can sign up for his free NoMoreFakeNews emails here or his free OutsideTheRealityMachine emails here.

The artist and imagination in the cosmos

The artist and imagination in the cosmos

by Jon Rappoport

August 13, 2017

“It’s always some force external to the individual that people cling to. Some fairy tale, some myth, some system, some piece of cosmology, some convergence or shift or program that will swoop down and make things better, far better. The more complex the program is, the more attractive it is. It’s a wave, a particle, a mysterious magnetism, and it stands in and substitutes for the individual’s own imagination and creative power. But after the myth-enthusiasm wanes, things return to normal, until the next attractive myth arises…” (The Magician Awakes, Jon Rappoport)

This piece has everything to do with the notion of Rescue and the intervention of forces that “liberate the individual.”

Huge numbers of people have always looked for “rescue” coming from the outside, like a magic horse that trots up to your house and waits for you to climb on, at which point he and you take off and fly away…

This is standard operating procedure for the psychology of most of the human race, in whatever myth it is cloaked.

This is also why quite mad technocrats assert that a human brain-computer hookup will result in an enormous leap in IQ, talent, and consciousness.

It’s a rescue operation. Plug in and fly.

Consider this statement from the late philosopher, Terence McKenna: “When the laws of physics are obviated, the universe disappears…I predict that the concrescence [‘everything is flowing together’] will occur soon—around 2012 AD. It will be the entry of our species into hyperspace, but it will appear to be the end of physical laws accompanied by the release of the mind into the imagination.”

The mind will become imagination. As a consequence of rapid evolution. All by itself.

McKenna was a prodigious story-teller. He was an artist creating tales of the cosmos. Few of his devotees realized the irony of an artist painting dreams for his audience, dreams which might exempt them from the need to start from scratch and become artists themselves.

That wasn’t McKenna’s problem. That was and is the tendency of most audiences. McKenna was fully aware that the individual needs to access his own imagination and become “an artist of reality.” In his own way, he was leading the audience to that conclusion, as many raconteurs and poets do.

Unfortunately, his “drugs conversation” became, for many, his primary theme. Late in life, I believe he saw how this could become a diversion from the central message of the individual inventing reality. He wasn’t satisfied with drugs standing in and substituting for a person’s own creative impulse.

Do Da Vinci and Stravinsky and Picasso obviate the need for new painters and composers? Do they open portals that automatically enlighten their audiences to the point of terminal illumination? Of course not.

Does the universe, or what operates the universe, bring about all the creation that is necessary? Does the universe dispense so much wisdom to the individual that he can eventually rest in the knowledge that he possesses?

Is the rescue complete?

For those who believe it is, sign up now for a $100000000000 course in selling sand in the Gobi Desert. It’s a winner.

Since the dawn of time, a central factor has been present. The individual senses that he has space in which to create reality and future and he has the creative urge. What to do? Should he move forward, despite pressure not to? Or should he decide others “more talented than he is” are the carriers of that urge and remain in the background?

Should he see himself as an artist, or grant that status only to others?

Should he take flight with his imagination or stand in the shadows?

Should he, at best, become critic, or should he become creator?

These questions could form the basis of a true psychology—not the petty version that is promoted to society.

In my research collaboration with the brilliant hypnotherapist, Jack True, these questions did, in fact, become our foundation for an exploration of human choices and decisions. (I present 43 in-depth interviews with Jack—320 pages—in my collection, The Matrix Revealed). Viewed through the lens of the creative impulse, many human problems appear in a new light. These problems connect to the individual’s consciousness of his own latent power, and reflect his internal and often subconscious struggle to decide whether to become a creator of reality or “an audience” for others’ realities. THAT IS THE ENDURING QUESTION.

In the long run, it is also the question on which hangs the future of human society. No matter how many ways civilizations are configured and reconfigured, no matter what covert agendas are in play, an authentic and root revolution depends on how the individual approaches the question for himself:

Am I only audience, only critic, or creator?


For more on how to expand your creative power, check out my Exit From The Matrix collection.

Creative power to do what? To invent, create the future you deeply desire.

The Matrix dictates its reality. “Here it is…”

But, how do you invent the future you deeply desire and have the power to do so?


Exit From the Matrix

(To read about Jon’s mega-collection, Exit From The Matrix, click here.)


Jon Rappoport

The author of three explosive collections, THE MATRIX REVEALED, EXIT FROM THE MATRIX, and POWER OUTSIDE THE MATRIX, Jon was a candidate for a US Congressional seat in the 29th District of California. He maintains a consulting practice for private clients, the purpose of which is the expansion of personal creative power. Nominated for a Pulitzer Prize, he has worked as an investigative reporter for 30 years, writing articles on politics, medicine, and health for CBS Healthwatch, LA Weekly, Spin Magazine, Stern, and other newspapers and magazines in the US and Europe. Jon has delivered lectures and seminars on global politics, health, logic, and creative power to audiences around the world. You can sign up for his free NoMoreFakeNews emails here or his free OutsideTheRealityMachine emails here.

Individual power and ethics: the conversation that never was

Individual power and ethics: the conversation that never was

by Jon Rappoport

August 7, 2017

It’s no accident that the concept of individual power is surrounded by clouds of timidity and fear and cultural resentment.

People are warned that touching it produces a substantial electric shock.

“Me? Individual power? I never said I was in favor of it. Great individual power? Don’t pin that on me. Who’s accusing me? I’ll sue them! I’m for humility in all things.”

Perhaps the most famous statement ever delivered on this subject came from Lord Acton (1887): “Power tends to corrupt and absolute power corrupts absolutely.”

For many, this closes the book on discussion.

But in fact, it is a wobbling prelude.

What about the creative power of the individual?

Especially, what about that power when it is deployed by a person who has a personal code of ethics?

What if that code is summarized in the simple statement: I am free to do what I want to, as long as I don’t interfere with another person’s freedom?

We’re not talking about what happens when a king has a position of ultimate authority. That throne, of course, carries with it an implication of interfering with the freedom of the king’s subjects. The corruption is there from the start.

But the creative power of the individual, his goal to exert as much power as possible to fulfill his desires in the world, to launch and sustain an enterprise of his own choosing, to imagine and extend the reaches of such an enterprise—suppose he possesses ethics—suppose he refuses to interfere with, and override, the freedom of another person.

Many people have a fear of their own creative power, of what they would do if they removed the constraints on their own “proper place in the world.” Therefore, because of that fear, they oppose others having power.

Organized religion has always stuck its nose into the drama as well. What a religion claims is the ultimate power, and where it comes from, is inserted into the mix. A religion always assumes its picture of the Deity is the correct one, AND IT OWNS THAT PICTURE.

The notion of unlimited individual power, backed up by personal ethics, is anathema. It threatens the spiritual monopoly. So the religion invents cautionary tales that pile up into the sky.

One of the tales, time-honored, and adopted in one form or another by governments and “humanitarian groups” is: people are inherently weak and greedy, so allowing them to exercise ANY kind of power at all is madness. Instead, power must be managed by “the people,” by “those who care,” by “the needs of Mother Earth,” by “the Universe,” by “socialists,” by “economic and political planners (technocrats),” by “the oppressed (it’s their turn),” by “the big We,” by “international cooperation,” by “a wise global court (who runs it?),” by the man in the moon, by the beneficent aliens from the Galactic League…

Then there is language manipulation. An individual seeking to imagine and create his most profound dream as fact in the world is “acting like a god”—and that is a cardinal sin of the first order. (Therefore, be humble, be weak, be passive. You’ll earn a cosmic gold star on the blackboard.)

Or such an individual must be “a greedy capitalist,” representing “the worst system ever devised for human interaction.”

Or such an individual is “dangerous,” because “he places his needs before the needs of others.”

Or such an individual is “mentally ill,” because no one in his right mind would display such confidence in his own vision of his future.

In every case, the people behind promoting these perverse distortions want to wield power over others themselves. Quite a coincidence.

They’re always playing a shell game. They’re trying to take power from the individual and transfer it to themselves or those they support.

They always assume they know who “the good people” are, the people who won’t abuse power.

To put it in a slightly different way, they believe they don’t have the capacity to create and build an enterprise based on their deepest desires, if left to their own devices. Therefore, no one else should be allowed to.

They have no substantial ethics. Therefore, no one else has authentic ethics, either.

This discussion moves into the realm of “the many” vs. “the few.” It goes this way: suppose there are a few individuals who can, in fact, take their most profound vision and turn it into reality. They are the exception. For most of humanity, this is impossible. THEREFORE, stop the few. Why? Because their ability is inherently unfair.

That argument, rarely voiced, champions “democracy” as the lowest common denominator. Lift no one up. Instead, sink everyone in a shared swamp.

These days, this perverse approach has added a new topping: every difference of talent, will power, determination, ambition, imagination, creativity, refusal to surrender is a sign of privilege. Privilege is society’s bias. Eliminate it, thereby eliminating all the above qualities.

Then what remains? Nothing of substance.

If the independent individual looked outward to discover what standard he should uphold, what voice he should adopt, what theory he should cling to, what behavior he should imitate, he would cease being what he is in an hour.

He would order himself to stop thinking about power. It is the most loaded word and concept in this culture.

And naturally, it is also one of the most fruitful to contemplate, apart from the madding crowd.

Within it can be born great achievements and futures.


Exit From the Matrix

(To read about Jon’s mega-collection, Exit From The Matrix, click here.)


Jon Rappoport

The author of three explosive collections, THE MATRIX REVEALED, EXIT FROM THE MATRIX, and POWER OUTSIDE THE MATRIX, Jon was a candidate for a US Congressional seat in the 29th District of California. He maintains a consulting practice for private clients, the purpose of which is the expansion of personal creative power. Nominated for a Pulitzer Prize, he has worked as an investigative reporter for 30 years, writing articles on politics, medicine, and health for CBS Healthwatch, LA Weekly, Spin Magazine, Stern, and other newspapers and magazines in the US and Europe. Jon has delivered lectures and seminars on global politics, health, logic, and creative power to audiences around the world. You can sign up for his free NoMoreFakeNews emails here or his free OutsideTheRealityMachine emails here.

Collectivist mind control: “save the planet”

Collectivist mind control: “save the planet”

by Jon Rappoport

August 6, 2017

“The planet wouldn’t need saving if willing prosecutors had gone after high-level criminals (corporate, banking, war-mongering) with hammer and tongs. Now, the very people who escaped such prosecution have emerged as the leaders of the ‘save the planet’ movement. That’s called a clue.” (The Underground, Jon Rappoport)

The word “collectivism” sounds old-fashioned today. It’s supposed to.

It’s supposed to sound like a label from a bygone age when people were combing US government offices for hidden Soviet spies.

Collectivism is tied to other obsolete slogans like “Better dead than Red” and “America, love it or leave it.” In other words, we’re supposed to think collectivism was simply a trendy idea that ran out of steam.

You know, a bunch of crazy paranoids were warning everybody the sky was falling, but it wasn’t. They yelled COLLECTIVISM IS COMING, WATCH OUT, but nothing happened.

Well, the truth is, collectivism won its war.

So it changed its name. It became a thousand names behind a thousand masks.

If we win this fight to preserve freedom in America, will people understand what The Individual means? Or will we they be so brainwashed that they’ll preach and teach freedom for The Group, the Collective?

Consider the actions and words of the last few presidents. Have any of them made The Individual the basis of their rhetoric?

The answer, of course, is no. And Obama has been the worst of them in that regard. Obama is, you might say, the natural evolution of the eradication of The Individual. He’s focused all his attention on groups.

He bemoaned the unemployment rate in “the public sector,” which is the drone-core of the collective. He emphatically demeaned the individual entrepreneur (“you didn’t build that”).

Under Obama, the collective became a messianic force. As if, in its vague and undefined way, it would save us all.

Yet, for every significant enterprise in human history, the individual vision comes first.

It is the launching pad.

The energy and inspiration of one person is the thing without which nothing happens.

Where is this taught in our schools? Where do we hear this in churches? What corporations explain this? How many parents make this clear to their children?

The major media certainly don’t bother with it. Psychologists don’t study it or comment on it. Who is funding studies on the power and vision of the free individual?

The Individual is supposedly passe.

An overwhelming number of Americans can no longer conceive of themselves as free and powerful individuals.

I, for one, think about the free and independent individual every day. The very idea is a North Star that allows a person to navigate his life.

In uncountable ways, we are being drawn into the orbit of The Group. One group or another. We are told, directly or subtly, that everything we do is connected to other people, and that connection is the defining impulse which shows us what we are. We are THAT and nothing else.

Why did George Orwell write 1984 about Winston Smith, one individual? Because he wanted to show the effect of the all-consuming State on its primary target: one person. Is that the way the book is read and taught now?

Operation Mind Control, or collectivism, has triumphed so fully in our time that most people can’t imagine themselves as distinct and separate and free and powerful individuals. They feel guilt when they try. They feel they are betraying the Mass. They feel they are breaking the law. They feel they must retreat back to a position of safety. They feel that, if they step out in front of The Group, they are losing their innate “religion.”

Through devious means, the media twists “individuals” into “lone individuals,” a phrase we’re all too familiar with. These are the mysterious psychopaths who commit vicious crimes.

According to collectivism, to be saved IS to recognize that one is a cell inside an interdependent collection of cells. That is the premise. That’s the trendy thing to believe.

What do you think Globalism and the New World Order are all about? They are the apotheosis of The Group, disguised as humanitarian service to The Good.

This is a cold calculated propaganda operation. It sells because people, when they become aware of suffering, want to reach out and end it. That impulse is preyed upon by the Globalist vultures, twisted, redirected, and harvested.

On a personal level, many individuals become aware they can discover and invent visions of grand achievements and futures; then they hesitate; they balk, they feel alone; they don’t have the staying power to rebel against the Mass. They find a group into which they can retreat. They remain there. They hide from themselves there. They hope their self-induced amnesia will last. They invent reasons and stories and myths to explain their retreat. They seek confirmation they’ve made the right choice. They find other individuals like themselves, who’ve surrendered. They form bonds. They collectivize.

Now we are told the individual’s highest aspiration or vision must be service to the group. Thus the whole matter of “the greatest life” is presumed to be settled. It’s no longer worth re-thinking.

This, of course, is propaganda. In many ways, from many angles, it’s taught and implied in our schools. Children learn to parrot the appropriate phrases. They utter them proudly.

Look at how “one world striving together” has been used by Globalists in the last 65 years. We have, for example, the GATT Treaty, which gave birth to the World Trade Organization. And we have lesser treaties, like NAFTA and CAFTA, which were designed along the same lines.

These treaties have led to the enormous outsourcing of jobs and the flight of industrial factories. As Sir James Goldsmith pointed out, this is a completely criminal and insane policy. It means that the industrial countries have had to compete on impossible terms with countries where workers will produce goods for next to nothing.

It is economic suicide—planned economic suicide. Behind the psyop, this is the real and brutal face of the slogan, “We’re all in this together on planet Earth.”

From the World Trade Organization has come the pernicious standard called Harmonization. It means that food policy and medical policy and health policy and trade policy—and eventually military policy and limited free-speech policy and judicial policy—are all arranged on an international basis. No more sovereign choices and no more sovereign nations. Again, this is the real and brutal face of the collectivist slogan, “We’re all in this together on planet Earth.”

At the heart of the operation is the premise that the free and powerful individual, seeking his highest vision, seeking his greatest achievements, is defunct.

Some people, reading this, will think I’m against any group action, that I don’t believe group action has ever been effective. They miss my point entirely. I’m not talking about REAL group action. I’m talking about ENGINEERED group action devised to destroy life, under the guise of saving it.

And most of all, I’m talking about the individual human being SURRENDERING to the idea that he is unimportant, that he only counts in reference to other people, that he has no real power, no real imagination, no great vision, no great status.

Status ultimately is reserved for the collective.

In my life, I’ve known people, and I’ve seen people, who’ve launched and built and created enterprises of one kind or another…and then turned around and preached the primacy of the group.

Instead of standing as an example of what one person can do, a TRUTHFUL example, they betrayed all that and became advocates for the collective.

Some of these people have been co-opted, but many just failed to understand their own psychology. And then there were people who refused to think of others as individuals:

“Well, yes, I built that, but I know you can’t. So I’m here to help you, to put you into the mass, the group, the collective.”

Could they be more patronizing?

“Yes, I’m a big person, but you’re a little person. Don’t worry. I’ll show you the way. WE’RE ALL IN THIS TOGETHER.”

And standing nearby, the real movers and shakers in the Globalist Club are cheering.

They live for the erasure of the individual. And they have lots of friends.

But here’s an irreversible clue. They don’t have THE INDIVIDUAL.

They never will.

This is why the father of modern propaganda, Edward Bernays, wrote: “It is sometimes possible to change the attitudes of millions but impossible to change the attitude of one man.”

Consider this idea: a college is formed on the basis of one question, aimed at each entering student: WHAT DO YOU REALLY WANT TO CREATE IN YOUR LIFE?

For four years, every student wrestles with that question, writes about it, talks about it—and every course comes back to that point of view. History, literature, biology, logic, mathematics—it’s all framed around the student learning and using that learning to answer the one burning question that will guide his future.

As an individual.

As an individual, shaking off the dead coils of The Collective.


Exit From the Matrix

(To read about Jon’s mega-collection, Exit From The Matrix, click here.)


Jon Rappoport

The author of three explosive collections, THE MATRIX REVEALED, EXIT FROM THE MATRIX, and POWER OUTSIDE THE MATRIX, Jon was a candidate for a US Congressional seat in the 29th District of California. He maintains a consulting practice for private clients, the purpose of which is the expansion of personal creative power. Nominated for a Pulitzer Prize, he has worked as an investigative reporter for 30 years, writing articles on politics, medicine, and health for CBS Healthwatch, LA Weekly, Spin Magazine, Stern, and other newspapers and magazines in the US and Europe. Jon has delivered lectures and seminars on global politics, health, logic, and creative power to audiences around the world. You can sign up for his free NoMoreFakeNews emails here or his free OutsideTheRealityMachine emails here.

The powerful individual

by Jon Rappoport

July 31, 2017

Let’s play a game. Relax, it’ll be fun.

Everyone says, “There’s a great new movie you have to see. It’s fantastic.”

So you’re walking down the street to the theater.

Suddenly a man appears and hands you a sheet of paper.

At the top of the sheet, in large bold letters: DON’T WATCH THE MOVIE.

And underneath: HEY, LEARN A LITTLE PHILOSOPHY INSTEAD.

You burst out laughing as you walk on. Philosophy? Is he kidding?

But you read the weird text:

“There are tech people who believe machines have consciousness. They’re wrong.”

“Physicists, when faced with trying to explain human consciousness, assume it is a function of the brain.”

“At the same time, they insist the atomic and sub-atomic particles that compose the brain have no consciousness and no free will.”

“The physicists are mired in a gross contradiction, which they avoid trying to untangle. They just move along—like an amateur magician executing sloppy and obvious tricks.”

“Here are the facts:”

“The individual is conscious and free.”

“The individual’s consciousness is not composed of particles of matter.”

“Of course, this conclusion, which begins to reveal the power of the individual, is socially and politically unacceptable. After all, the prevailing propaganda is on the side of Collectivism—not individual power.”

“If we’re forced to say the individual is conscious, we must also say he is tapping into something called Collective Consciousness, which is where the power actually is.”

“We must say the individual is delusional, and he would wake up from his delusion, if only he would realize he is a drop of water in a vast ocean.”

“We must say the individual is a tiny piece of a whole. He has no power of his own.”

“Cue the quietly twanging music of ‘spirit’ and light the incense. The master says, ‘See? You’re just an atom of cheese in the Great Universal Cheese Glob’.”

This ‘puts the individual in his place’.”

“Civilization declines.”

“And the blockbuster movie called ‘REALITY, THE POWERLESS INDIVIDUAL’ goes on.”

You shake your head and walk to the movie palace.

(There is always a certain amount of whining and remorse as one enters the theater to see this movie, after buying the ticket. “Is this a good idea?” “Why did I do it?”)

But you can already feel a merging sensation. The electromagnetic fields humming in the theater, even before the lights dim and the movie starts, are drawing you in.

Your perception is narrowing.

You take your seat. You read the rest of text on the sheet of paper the man handed you:

“Don’t forget where you came from. Don’t forget this is just a movie. Don’t fall asleep. The serial time in the movie is an artifact. The binding feeling of sentimental sympathy is a trance-induction. It’s the glue that holds the movie fixed in your mind.”

“The movie will induce nostalgia for a past that doesn’t exist. Don’t surrender to it.”

“You’re here to find out why the movie has power.”

“You want to undergo the experience without being trapped in it.”

“The content of the movie will distract you from the fact that it is a construct.”

The lights dim.

On the big screen, against a gray background, the large blue word REALITY slowly forms.

You drop the sheet of paper. Suddenly, you’re looking at a huge pasture filled with flowers. The sky is a shocking blue. You can feel a breeze on your arms and face.

You think, “This is a hypnotic weapon.”

Now, the pasture fades away and you’re standing on an empty city street at night. It’s drizzling. You hear sirens in the distance. A disheveled beggar approaches you and holds out his trembling hand.

He waits, then moves on.

You look at the wet shining pavement and snap your fingers, to change it into a lawn. Nothing happens.

You’re shocked.

You wave your hand at a building. It doesn’t disappear.

Incredible.

You reach into your pocket and feel a wallet. You walk over to a streetlight and open it. There’s your picture on a plastic ID card. Your name is under the picture, followed by a number code. On the reverse side of the card, below a plastic strip, is a thumbprint.

There are other cards in the wallet, and a small amount of paper money. You look at the ID card again. There’s an address.

Though it seems impossible, you remember the address. In your mind’s eye, you see a small cottage at the edge of an industrial town. There’s a pickup parked in the driveway.

It’s your truck. You know it. But how can that be?

You walk toward larger buildings in the distance.

Three men in uniforms turn a corner and come up to you. Behind them emerges a short man in a business suit. He nods at you and holds out his hand.

You know what he wants. You pull out your wallet and give it to him. He looks at the ID card, at you, at the card again.

“You were reported missing,” he says.

“Missing from what?” you say.

“Your cottage. What are doing here? Are you all right?”

“I’m fine,” you say. “I was…taking a short trip. I’m just out for some air.”

“In this part of the city?” he says. “That’s not smart. We’ll take you home. Our car is right over there.”

One car sits on a side street. In large red letters printed on the trunk is the word “Concern.”

You walk with the men to the car.

Waves you’ve never felt before are emanating from it.

Mentally, you try to back up from them. You feel a haze settle over you.

In the haze dance little giggling words. They’re saying:

“Real, real, real…”

You look at the short man in the suit. He’s smiling at you.

Suddenly, his smile is transcendent. It’s so reassuring, tears fill your eyes.

He says: WE’RE ALL IN THIS TOGETHER. WE’RE ALL FLOATING IN THE VAST…

But you’re thinking, “They built this so I would be lost, and then they found me. I’m supposed to be rescued. I’ve never experienced being rescued before. I never knew what it meant.”

You hear faint music.

It grows louder. As you near the car, you realize you’re listening to a chorus and an orchestra. The rising theme is Victory.

One of the uniformed men opens the car door.

You nod at him.

“My pleasure, sir,” he says.

The music fades away.

The scene shifts.

You’re standing next to the pickup in your driveway alongside your cottage.

You’re home.

Think, you tell yourself. What’s going on?

You register pastel sensations. They add up to: “Wonderful.”

Now, as you walk into your cottage and instantly remember the rooms and the objects in these rooms, an accompanying wave-front of Familiarity, slightly out of phase, grows stronger.

You realize, without knowing how, that you’re supposed to feel tremendous relief. This is what’s expected of you.

It’s expected of everyone. They live with one another through the touchstone of the Familiar Wave. They share it like bread.

Like a sacrament.

It’s built in. Familiarity is invented through…electromagnetically induced fields. It’s stamped on every object in this space…

…In order to suggest you’ve been here before. To suggest you belong here.

As you look around the cottage, you struggle to identify something. What is it?

It’s the fount of a different kind of perception.

Yes.

You keep staring at the cottage and you see space.

You see pure space that…

Has been put here.

For you.

It tells you that you’re in your place, the place where you were always destined to be.

SOMEBODY DESIGNED THIS PLACE. IT’S ARTIFICIAL.

SYNTHETIC.

And at that moment, there is a small explosion behind your head.

And you’re sitting in the theater again.

The movie is playing on the screen. All around you, in the seats, people are sitting with their eyes closed.

You feel a tap on your shoulder. You turn. It’s an usher.

“Sir,” he says. “Please follow me.”

He leads you up the aisle into the lobby, which is empty.

An office door opens and a young woman steps out. She strides briskly over to you.

“You woke up and came back,” she says. She gives you a tight smile. “So we’re refunding your money. It’s our policy.”

She drops a check in your hand.

“What happened in there?” you say. “What happened?”

She shrugs.

“Only you would know that. You must have done something to interrupt the transmission.”

“And the rest of those people?”

She looks at her watch. “They’re probably into their fifth year by now. They’re rearranging systems. Replacing leaders. They’re promoting new ideals. They think it’s all new.”

“I had such a strong feeling I’d been there before.”

She smiles. “Apparently it wasn’t strong enough. You’re back here.”

“How do you do it?” you say.

“I’m sorry,” she says. “That’s proprietary information. Did you meet your family?”

“No,” you say. “But I was in a cottage. It was…home.”

She nods.

“If you hadn’t escaped, you would have been subjected to much stronger bioelectric bonding pulses.”

You start to say something and you stop.

She looks into your eyes.

“Go out to the street,” she says crisply. “Walk around. Take a nice long walk for an hour. You’ll reorient. It’ll come back to you.”

“Why do you do it?” you say.

“Do what?”

“Sell this trip.”

“Oh,” she says. “Why does a travel agent book a vacation for a client? We’re in the permanent vacation business.”

You turn toward the exit. The sun is shining outside. People are walking past the doors.

You take a deep breath and leave the theater.

The street is surging with crowds. The noise is thunderous.

You notice you’re carrying a rolled up sheet of paper in your hand.

You open it.

It’s a non-disclosure command.

“If you return from your movie experience, you will not reveal or discuss, under penalty of law, anything about its nature, substance, or duration…”

You look at the sheet of paper…

Make up your mind…

And it bursts into flames.

Power.

Your own power.

Not We Are.

You Are.


Exit From the Matrix

(To read about Jon’s mega-collection, Exit From The Matrix, click here.)


Jon Rappoport

The author of three explosive collections, THE MATRIX REVEALED, EXIT FROM THE MATRIX, and POWER OUTSIDE THE MATRIX, Jon was a candidate for a US Congressional seat in the 29th District of California. He maintains a consulting practice for private clients, the purpose of which is the expansion of personal creative power. Nominated for a Pulitzer Prize, he has worked as an investigative reporter for 30 years, writing articles on politics, medicine, and health for CBS Healthwatch, LA Weekly, Spin Magazine, Stern, and other newspapers and magazines in the US and Europe. Jon has delivered lectures and seminars on global politics, health, logic, and creative power to audiences around the world. You can sign up for his free NoMoreFakeNews emails here or his free OutsideTheRealityMachine emails here.

Occult Man and his search for his true nature

Occult Man and his search for his true nature

by Jon Rappoport

July 28, 2017

The word “occult” is frequently associated with some secret society, and it is given a negative twist by pitting it against organized “clean” religion or “totally rational” science.

But the Latin root of the word comes from the verb, “to hide.” That’s all.

Occult Man means man who is hiding something. And it really means man who is hiding something from himself.

What would that be?

Occult man is hiding his true nature from himself.

In order to discover what that true nature is, he would already need to be free from the belief that he owes his time, energy, and life to another person or an idea. He would need to be free from the self-debasing concept of spiritual debt—regardless of how fashionable it might be to incur (or pretend to incur) such a negative balance sheet.

Legion are those who invent these “debt scenarios” for themselves, and they rarely give them up, regardless of the consequences. They prefer to imagine they “win by losing.”

When Occult Man embarks on the journey to find his true nature, he enters a labyrinth. Sooner or later, he needs to realize the maze is composed of all possible answers to his self-inquiry. How to choose one answer above all others? How to discern?

Nevertheless, despite the difficulties, he will choose. He will clutch an answer, he will adopt it, and he will begin to live on that basis. He will say, “This is my true nature,” he will climb into that conveyance and drive it down the road.

After a certain period, he will see its limitations, he will experience first-hand the pressure of those restrictions, and he will look for a more inclusive answer to his inquiry.

As this process of accepting, testing, and rejecting answers continues, he will become aware that each solution to what-is-my-true-nature gives birth to a space that is defined—and his primary role is to fit himself into that space.

In the majority of cases, Occult Man eventually talks himself into accepting a space and learning how to adapt to his position in it. It is as if, all along, he has been asking himself, “What is my place?”

Relatively few people are prepared to admit this is a loaded question. They would rather adhere to one of thousands of “philosophies” which are determined to tell Occult Man what his place is.

According to this sort of guidance, Occult Man is supposed to take pride in finding that place.

For those who can avoid this end, there remains a less-defined path. “Where do I go? What do I do? What am I looking for?”

What about looking within? As interesting as this option may seem, and as rooted in tradition, what results does it confer?

Either Occult Man looks within and sees, disappointingly, spaces populated by random objects and ideas, or he presupposes what he is going to discover, and then discovers it. Needless to say, such sleight of hand isn’t the means for finding his true nature.

What now?

Now we come to the threshold of a shift into another dimension of experience. Regardless of how long the journey has taken so far, now Occult Man begins to examine his very role as the searcher. The seeker. The discoverer.

Is the whole paradigm of questioner-question-answer able to yield up the effect of finding his true nature?

At every turn, it seems as if he’s been looking for some sort of content or material or information that will unlock the door.

All along, he has been searching for some kind of reality that is already there. A deeper reality, a more elevated reality. Concealed, out of view. Hidden.

Which is why he is Occult Man. Because of the way he has been proceeding.

But suppose…there is no such hidden reality which is his true nature. Suppose that is the cosmic joke.

And suppose, instead, he is the maker of realities.

Suppose that is his true nature.

Suppose that is the secret.

Suppose every question about existence he has ever had will yield up answers once he becomes a maker of realities.

Suppose every self-deception and every cynical conclusion about his life he has ever entertained is a cover for: refusing to see he is a maker of realities.

Suppose thinking about projecting realities is far, far different from actually projecting realities that are closest to his deepest desires, and making those realities fact in the world.


Exit From the Matrix

(To read about Jon’s mega-collection, Exit From The Matrix, click here.)


Jon Rappoport

The author of three explosive collections, THE MATRIX REVEALED, EXIT FROM THE MATRIX, and POWER OUTSIDE THE MATRIX, Jon was a candidate for a US Congressional seat in the 29th District of California. He maintains a consulting practice for private clients, the purpose of which is the expansion of personal creative power. Nominated for a Pulitzer Prize, he has worked as an investigative reporter for 30 years, writing articles on politics, medicine, and health for CBS Healthwatch, LA Weekly, Spin Magazine, Stern, and other newspapers and magazines in the US and Europe. Jon has delivered lectures and seminars on global politics, health, logic, and creative power to audiences around the world. You can sign up for his free NoMoreFakeNews emails here or his free OutsideTheRealityMachine emails here.

The free and independent individual

The free and independent individual

by Jon Rappoport

July 26, 2017

In Ayn Rand’s 1943 novel, The Fountainhead, newspaper columnist, arch manipulator, and promoter of absolute collectivism, Ellsworth Toohey, tells his social-climbing weak-kneed follower, Peter Keating: “If you learn how to rule one single man’s soul, you can get the rest of mankind. It’s the soul, Peter, the soul. Not whips or swords or fire or guns. That’s why the Caesars, the Attilas, the Napoleons were fools and did not last. We will. The soul, Peter, is that which can’t be ruled. It must be broken. Drive a wedge in, get your fingers on it—and the man is yours…enshrine mediocrity.”

There is a whole army of experts, whose job is to tell you success only comes with you being part of a group.

They imply your status as an individual is transmitted to you through some diabolical portion of your brain that is loaded with false messages. Therefore, give up. Take the elevator down to the basement, get off, and join The Group. That’s where the love is. That’s where your useless courage dissolves into sugar, and you discover a paradise of the lowest common denominator. You’re home. The sun never rises or sets. Nothing changes. Sameness rules.

Since the 1960s, many people have decided that, in order to create the future they want, they should engage in a certain amount of introspection.

Spiritual or psychological introspection.

I have encountered a large number of such people, who have swung the balance to the point where introspection has become indecision and paralysis.

There are “so many issues to consider.”

Starting in the 1960s, we saw the import of various Eastern philosophies and practices. They arrived here in diluted and distorted forms. They introduced their own versions of “karma” and “balance” and “surrender” and “abdication to the wishes of the universe.”

“If it doesn’t happen, it wasn’t meant to be.”

In the end, it amounts to waiting around in a cosmic station for a train that never arrives.

Or in psychological terms, it is: “I have to resolve my past before I can pursue my future.” “How can I know what I want if I’m trapped in past conflicts?”

The effect of all this was to diminish the potential realm of human action. It was a kind of court case where all the priors of the defendant were allowed into evidence and dominated the verdict.

More recently, another limiter came on to the scene. It is expressed this way: “Now I see through fake reality, I see how reality is being manipulated by the powers-that-be, so what can I do? We’re at the mercy of these forces.”

These vectors were and are an intentional operation, whose purpose is to demoralize the individual and cut him off from his own freedom, independence, and power.

Here is the superior principle: even if the individual determines, in a worst-case scenario, that all is hopeless, he should launch the life and future he desires ANYWAY. Despite all the good reasons to give up, he should ignore all of them and launch.

Because if he does that, he soon begins to see his own view change. It’s not the same anymore.

Many, many individuals, since the dawn of time, have thought themselves into smaller and smaller boxes until there was no space left—and then some of those individuals, who were spiritual riverboat gamblers, shoved in all their chips on projecting action into the world anyway…and they revolutionized their destinies.

We can go even deeper. What is the ultimate purpose of thought and reflection and introspection? Is it to arrive at certain conclusions, after which the thinker (the person) serves those conclusions like a slave? Or is thought itself a process through which ideas then serve the individual and his goals?

It is the latter.

The first great philosopher of the West, Plato, followed the first path. Which is to say, he applied his mind to understand the basis of reality, and he came to the conclusion that there were immortal and pure Ideas that existed in a higher realm, and they were unchangeable. Society, therefore, could only triumph if certain wise men, who could apprehend these Ideas directly, ruled over everyone else. Thus, the freedom and independence and power of open inquiry led to totalitarianism. Freedom led to slavery.

Give us your huddled masses yearning to be free. Masses? No. A mass can never be free. And even if a mass can successfully demand freedom, on whom does that outcome then fall? The individual. This is where the buck stops, and no one can change that truth.

There are those who believe a quiet lake is the marvelous end of all existence.

And then a boat comes along, and new ripples begin spreading. A dynamic individual has arrived.

You can be the person looking at the lake, banking on no-action, or you can be in the boat, forwarding your best ideas and visions and dreams, despite all the reasons not to.

In 1891, Oscar Wilde wrote: “Art is individualism, and individualism is a disturbing and disintegrating force. There lies its immense value. For what it seeks is to disturb monotony of type, slavery of custom, tyranny of habit, and the reduction of man to the level of a machine.”

Every individual has the potential to be an artist and maker of reality. He achieves this by walking through the corridors of what he has learned from others, until he emerges into the sun of his own self-generated thoughts.

No one else can tell him what his thoughts are. Those thoughts don’t follow machine patterns. They don’t cling to any system. They don’t wind up in some superficial trash of generalities.

An individual’s mind and imagination aren’t asking for convenient generalities.

The key question, as always, is: what do you want to create?

Answering the question and then acting on it transforms a life.


Exit From the Matrix

(To read about Jon’s mega-collection, Exit From The Matrix, click here.)


Jon Rappoport

The author of three explosive collections, THE MATRIX REVEALED, EXIT FROM THE MATRIX, and POWER OUTSIDE THE MATRIX, Jon was a candidate for a US Congressional seat in the 29th District of California. He maintains a consulting practice for private clients, the purpose of which is the expansion of personal creative power. Nominated for a Pulitzer Prize, he has worked as an investigative reporter for 30 years, writing articles on politics, medicine, and health for CBS Healthwatch, LA Weekly, Spin Magazine, Stern, and other newspapers and magazines in the US and Europe. Jon has delivered lectures and seminars on global politics, health, logic, and creative power to audiences around the world. You can sign up for his free NoMoreFakeNews emails here or his free OutsideTheRealityMachine emails here.

The individual vs. the illusion of consensus reality

The individual vs. the illusion of consensus reality

by Jon Rappoport

July 21, 2017

This is such a supercharged subject, I could start from a dozen places.

But let’s begin here: the individual is unique, because he is himself. He is unique because he has his own ideas, because he has his own desires, because he has his own power. That power belongs to no one else.

In particular, it doesn’t belong to the State. The State will always try to suggest that it is granting power to the individual, but this is a lie. A lie broadcast with ill-intent.

While everyone else is trying to manufacture connections to the group, under the banner of a false sense of community, the individual is going in the opposite direction.

Philip K Dick: “Insanity—to have to construct a picture of one’s life, by making inquiries of others.”

Consensus reality is the reality of sacrifice. It is coagulating energy, form, content, substance that takes on amorphous shapes studded with slots into which people can fit themselves.

The independent individual thinks what he wants to think. Over time, he keeps graduating into new, more nearly unique levels of what he wants to think.

He rises to his own thoughts.

There is no subject and no substance which is not infiltrated by consensus reality. Wherever you look, you will encounter it. The group is the basis of consensus reality, and the group-pact extends everywhere. The group fears a sector where only individual thought can tread.

That would be dangerous to the illusion. “Well, we’ve got things well in hand in most places, but over there and over here we’re not in charge.”

No, that doesn’t work for the group. The exceptions would blow a hole in the rule.

“Stay away from the corner of Lexington Avenue and 34th Street. Something too weird is going on there. We come in and try to inject consensus on that spot and it doesn’t work. Our ‘sharing’ energy bounces off that corner. We may have to call in the troops to surround the place and cordon it off.”

“Group consensus is fraying and fragmenting in Area 768-B! Call the professors and pundits! Discredit the individual! Call him a monster! Do something fast!”

Consensus reality is an illusion in the sense that you can see it and I can see it, but we didn’t sign up for it.

The individual can opt out. That doesn’t necessarily mean the consensus disappears; you can still see it, but you see it without accepting it.

You can see the oasis in the desert and know it is a mirage. You have your own water, you don’t have to run toward the mirage and fall down on your knees and try to drink from the pool.

Philip K. Dick: “Because today we live in a society in which spurious realities are manufactured by the media, by governments, by big corporations, by religious groups, political groups…increasingly, we are bombarded with pseudo-realities manufactured by very sophisticated electronic mechanisms…And this is an astounding power: that of creating whole universes, universes of the mind. I ought to know. I do the same thing.”

The strong and free individual evolves. He doesn’t stay the same. He continues to emerge with new ideas, new energy, new invention. He becomes larger. He gains more power.

When the illusion of consensus reality attains a level beyond mere slogan, it enters the realm of systems. This is its most convincing format. A system appears to be watertight. Each one of its parts has relations with the whole.

This is interesting, because that mirrors what a group is. Each member is a part that connects to the whole.

Consensus as a system is like a game of chess that plays the same moves over and over. Game one is the same as game two, three, four…

That’s where its illusion of power comes from.

The individual, though, doesn’t proceed according to systems. He isn’t moving from one closed context to another.

Consensus is the coin of the realm. It is forced from the top, and it is signed up for at the bottom. One hand washes the other.

Societies may begin through consensus, but if they have any courage, they shift focus to the job of pulling away coercive restraints on the individual. Regardless, the individual asserts his freedom. It is his to begin with, not the group’s. No one gives it to him.

Earth’s societies have moved rapidly to an inverse, an upside down structure, in which freedom is looked upon as a privilege grudgingly accorded in the absence of a reason to take it away.

The group has conception of Normal. Normal is like a message passed around, from hand to hand, and when you look at it closely, for content, it dissolves. There was really nothing there.

Group consensus is mindless hive-action covering a vacuum.

Here is what occasionally happens to people who have hidebound political ideologies. The people on the Left move further and further to the Left, and the people on the Right move further and further to the Right. Finally, they are both so distant from the State they meet and stare at each other in shock. At that point, they are just individuals.

“But society runs on groups! It must have groups!”

And what? The individual must give in and join and belong?

Consensus reality is a cartoon that is trying to become as real as steel. What deconstructs the steel and exposes the cartoon? There is only one thing that can do that. Nothing and no one else is going to do that.

The individual does it.


Exit From the Matrix

(To read about Jon’s mega-collection, Exit From The Matrix, click here.)


Jon Rappoport

The author of three explosive collections, THE MATRIX REVEALED, EXIT FROM THE MATRIX, and POWER OUTSIDE THE MATRIX, Jon was a candidate for a US Congressional seat in the 29th District of California. He maintains a consulting practice for private clients, the purpose of which is the expansion of personal creative power. Nominated for a Pulitzer Prize, he has worked as an investigative reporter for 30 years, writing articles on politics, medicine, and health for CBS Healthwatch, LA Weekly, Spin Magazine, Stern, and other newspapers and magazines in the US and Europe. Jon has delivered lectures and seminars on global politics, health, logic, and creative power to audiences around the world. You can sign up for his free NoMoreFakeNews emails here or his free OutsideTheRealityMachine emails here.

My conversation with Jeff Rense

My conversation with Jeff Rense

by Jon Rappoport

July 19, 2017

Last night, I was a guest on Jeff Rense’s show. We had a wonderful wide-ranging conversation about education, the joys of reading, the decline of civilization, and the long view of the future.

I said: at some point the whole issue of human destiny will revolve around whether individuals accumulate wisdom or keep accepting the cycle of rise and fall of societies—and Jeff came up with an electric phrase—he said, we need a RENAISSANCE OF THE INDIVIDUAL SOUL.

That need never goes away. We need it now, ten years from now, a hundred years from now, a thousand years from now.

I then read him several of the relevant quotes I included in yesterday’s article, from Ayn Rand’s The Fountainhead.

So today, I found some notes I made perhaps 20 years ago—a long dialogue between two “unknown persons.” It started as an exercise, a warm-up one day, when I felt I had nothing to write. It evolved along several tracks. Here is an excerpt plucked from that dialogue that touches on a renaissance of the individual soul:

Unknown Person #1: You want this, you want that. You’re pressed for time. You want to be entertained. But suppose you could move from being a mildly concerned spectator…suppose you could create a fictional destiny for yourself and then make it real?

Unknown Person #2: I choose to be detached.

Unknown Person #1: Yes, and that’s my point. You see yourself right now as the final version of what you can be. You draw a line. But that line isn’t really there. It’s an illusion you’re buying. You’re buying it like the most rabid consumer. It’s the ultimate product for you. You guard it night and day, even in your dreams. If you suddenly dream about a majestic future, you close it down. You take that exhilarating destiny spread out like valleys and mountains and skies and you stand over it and pour acid on it. You dissolve it before it gets too real. You deny any connection between that vision and yourself. But there is a connection. Your psyche has no limits.

Unknown Person #2: When I was sixteen, my parents took me to a cathedral for a service. It was a gigantic dark place. During the sermon, I fell asleep. I had a dream about a mountain range. I was walking in that range, and the immediate power of the place…I was free. The feeling was sheer ecstasy. A few days later I decided, if freedom could be THAT, I would do anything to defend it. But then I crushed the dream. I rejected it. No one made me do it. I did it myself.

Unknown Person #1: And you still bury it and crush it.

Unknown Person #2: You want to know how I do that? I say the dream was wonderful. I say it’s “inspiring” even now. I even take pride in reminding myself I had the dream. But then I just let it lie there, like water, like a pool stagnating. That’s how I separate myself from it. I never take that energy and ecstasy as a clue about what I can do in this life.

Unknown Person #1: But you could take it as a clue.

Unknown Person #2: Yes. Instead I opt for nostalgia. I prefer nostalgia. That’s how I look at the dream, that’s how I escape using the dream as knowledge about what I am.

Unknown Person #1: And of course you say everyone has had a dream like that, and everyone has done what you did to it.

Unknown Person #2: I’m part of that “community.” The community has strength in numbers. Why would I desert that family? We all reject the meaning of the dream. I look in their eyes, and I see they left the dream behind, and they see it when they look in my eyes. It makes us happy, in a way, to know we all did the same thing.

Unknown Person #1: It’s never too late.

Unknown Person #2: Three days from now, I’ll forget we had this conversation. It won’t register. I’ll have new complaints, and I won’t make any connection between them and the dream I deserted.

Unknown Person #1: When I look in your eyes, I don’t see that you deserted—

Unknown Person: No, you see the dream. I understand. But now I’m going to walk away, I’m going to walk away, I’m going to walk away…


Exit From the Matrix

(To read about Jon’s mega-collection, Exit From The Matrix, click here.)


Jon Rappoport

The author of three explosive collections, THE MATRIX REVEALED, EXIT FROM THE MATRIX, and POWER OUTSIDE THE MATRIX, Jon was a candidate for a US Congressional seat in the 29th District of California. He maintains a consulting practice for private clients, the purpose of which is the expansion of personal creative power. Nominated for a Pulitzer Prize, he has worked as an investigative reporter for 30 years, writing articles on politics, medicine, and health for CBS Healthwatch, LA Weekly, Spin Magazine, Stern, and other newspapers and magazines in the US and Europe. Jon has delivered lectures and seminars on global politics, health, logic, and creative power to audiences around the world. You can sign up for his free NoMoreFakeNews emails here or his free OutsideTheRealityMachine emails here.

Suppose you’re an errant knight on your mission

Suppose you’re an errant knight on your mission

by Jon Rappoport

July 11, 2017

“The cosmos is a forgery of the individual.” (Visions of the Empire, Jon Rappoport)

If, late at night, or upon rising in the morning, a person can think of nothing that differentiates him from “the way the world thinks,” if he can imagine nothing that distinguishes him from “the culture,” then what does he have?

Well, he has passivity. He can be a spectator. He can be audience.

Or suppose he has a “vision” for his future that comes from somewhere else? It isn’t his. He imported it like a rug or a car or a block of cheese.

A personal vision implies action.

It doesn’t depend on a group.

A personal vision isn’t disconnected from self. It comes from self. It’s dreaming inside deep desire.

A personal vision is a person’s conscious entrance point into the world. It spells out a person’s difference from what “the world is proposing.”

Or…coming at this from a somewhat different angle:

“There are some people who hear the word CREATE and wake up, as if a new flashing music has begun. This lone word makes them see something majestic and untamed and astonishing. They feel the sound of a Niagara approaching. CREATE is a word that should be oceanic. It should shake and blow apart the pillars of the smug boredom of the soul. CREATE is about what the individual does when he is on fire and doesn’t care about concealing it. It’s about what the individual invents when he has thrown off the false front that is slowly strangling him. CREATE is about the end of mindless postponement. It’s about what happens when you burn up the pretty and petty little obsessions. It’s about emerging from the empty suit and empty machine of society that goes around and around and sucks away the vital bloodstream.”

Yes, that’s a little better.

Could you handle living as Gulliver in a land of Lilliputians?

Suppose you already are?

Suppose the Lilliputians are Gullivers who have misplaced that core fact?

Suppose the world is a giant repetitive game of tic-tac-toe, and you find yourself looking in from the outside, and you perceive your job is alerting the hypnotized players?

Suppose in the fog of your subconscious, there is a vision and a dream moving toward the surface, at which point, if you choose to pay attention, nothing will ever be the same?

Suppose you’re an errant knight on his mission, and you’re approaching, in a forest, a secret threshold, beyond which you’ll immediately apply all your years of training and discipline, to a series of mysteries also requiring you to respond with an undetermined number of absolutely spontaneous inventions, the potential for which has been waiting in silence inside you for centuries?

Suppose what has been commonly been called reality has been waiting for you to revolutionize it down to its core?

Suppose THESE questions are the actual substance of an education which is about to begin, and is solely in your hands?

Might that exceed a wide-screen movie at the multiplex and a slice of pizza?


Exit From the Matrix

(To read about Jon’s mega-collection, Exit From The Matrix, click here.)


Jon Rappoport

The author of three explosive collections, THE MATRIX REVEALED, EXIT FROM THE MATRIX, and POWER OUTSIDE THE MATRIX, Jon was a candidate for a US Congressional seat in the 29th District of California. He maintains a consulting practice for private clients, the purpose of which is the expansion of personal creative power. Nominated for a Pulitzer Prize, he has worked as an investigative reporter for 30 years, writing articles on politics, medicine, and health for CBS Healthwatch, LA Weekly, Spin Magazine, Stern, and other newspapers and magazines in the US and Europe. Jon has delivered lectures and seminars on global politics, health, logic, and creative power to audiences around the world. You can sign up for his free NoMoreFakeNews emails here or his free OutsideTheRealityMachine emails here.